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:: NEWS ARCHIVE ::
June 2006
Canadians Participating in the 5th World Meeting of Families posted on June 30, 2006
30 June 2006
Fifth World Meeting of Families in July
Numerous Canadians Participating, including Cardinal Marc Ouellet
(CCCB – Ottawa)… From 1 – 9 July 2006, in Valencia, Spain, Canadian couples and families will join thousands of others from different countries to take part in the Fifth World Meeting of Families organized by the Pontifical Council for Families, and attended by Pope Benedict XVI.
Many Canadian families will attend this celebration including a delegation of 30 people from the Archdiocese of Quebec and the Diocese of Saint-Hyacinthe. His Eminence Marc Cardinal Ouellet, Archbishop of Quebec, will accompany them, along with one his Auxiliary Bishops, Most Reverend Gilles Lemay.
Two of the families representing Canada are delegated by the Canadian Conference of Catholic Bishops (CCCB) and the Catholic Organization for Life and Family (COLF): Andrée Leboeuf and her spouse, Jean-Richard Lemay, from Saint-Augustin-de-Desmaures, Quebec, along with Sharron and Tom McKeever, from Oshawa, Ontario. Mrs. Lebeouf and Mrs. McKeever are both members of the Board of COLF, jointly founded by the CCCB and the Supreme Council of the Knights of Columbus. Its objectives are to promote respect for human life, human dignity and the essential role of the family. Canada will also be represented by Guylaine Morin and André Belzile, from Quebec, members of the Pontifical Council for Families.
Four major activities will be included as part of the Congress: the International Family Fair, the International Theological-Pastoral Congress, the Vigil with the Pope, as well as the Closing Mass, presided by the Holy Father.
The International Family Fair will be 1 – 7 July. It will provide an occasion for different family associations to present their mission, activities and projects.
From 4 – 7 July, the International Theological-Pastoral Congress will focus on themes related on families and reflect on ways to pass on the faith within families, from various aspects (social, educational, legislative, demographic, legal, bioethical, etc…) and including round-table discussions, conferences, testimonies and celebrations.
Two other congresses will also be held during the week: the first hopes to gather 1500 youth aged 16 – 25, 4 – 7 July, and the second, 5 – 6 July, will be dedicated to grandparents and their irreplaceable role within families.
The arrival of the Holy Father in Valencia, on Saturday, 8 July, will mark the beginning of two major celebrations that will end the World Meeting. The festive gathering and testimonies will be on Saturday evening, and on Sunday the Eucharistic celebration will be presided by the Holy Father.
In previous years, the International Congress was held in Rome (1994 and 2000), Rio de Janeiro (1997) and Manila (2003). Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Metropolitan Archbishiops who received the Pallium posted on June 30, 2006
VATICAN CITY, JUN 30, 2006 (VIS) - Given below is a list of 27 metropolitan archbishops received in audience today by Benedict XVI, accompanied by members of their families. Yesterday, in the course of a Eucharistic celebration held in the Vatican Basilica, they received the pallium:
1. Cardinal Jorge Liberato UROSA SAVINO, archbishop of Caracas, Venezuela.
2. Cardinal Crescenzio SEPE, archbishop of Naples, Italy.
3. Archbishop Louis CHAMNIERN SANTISUKNIRAN of Thare and Nonseng, Thailand.
4. Archbishop Jose Belisario DA SILVA, O.F.M., of Sao Luis do Maranhao, Brazil.
5. Archbishop Jabulani NXUMALO, O.M.I., of Bloemfontein, South Africa.
6. Archbishop Jorge Enrique JIMENEZ CARVAJAL, C.I.M., of Cartagena, Colombia.
7. Archbishop Tommaso VALENTINETTI of Pescara-Penne, Italy.
8. Archbishop Fabriciano SIGAMPA of Resistencia, Argentina.
9. Archbishop Odon Marie Arsene RAZANAKOLONA of Antananarivo, Madagascar.
10. Archbishop George Hugh NIEDERAUER of San Francisco, United States.
11. Archbishop Jose Luis MOLLAGHAN of Rosario, Argentina.
12. Archbishop Cornelius Fontem ESUA of Bamenda, Cameroon.
13. Archbishop Daniel N. DiNARDO of Galveston-Houston, United States.
14. Archbishop Antonio Javellana LEDESMA, S.J., of Cagayan de Oro, Philippines.
15. Archbishop Jose Serofia PALMA of Palo, Philippines.
16. Archbishop Sylvain LAVOIE, O.M.I., of Keewatin-Le Pas, Canada.
17. Archbishop Joviano DE LIMA JUNIOR, S.S.S., of Ribeirao Preto, Brazil.
18. Archbishop Luigi CONTI of Fermo, Italy.
19. Archbishop Franc KRAMBERGER of Maribor Slovenia.
20. Archbishop Ignazio SANNA of Oristano, Italy.
21. Archbishop Francois-Xavier MAROY RUSENGO of Bukavu, Democratic Republic of the Congo).
22. Archbishop Jean-Pierre KUTWA of Abidjan, Ivory Coast.
23. Archbishop Andrea MUGIONE of Benevento, Italy.
24. Archbishop Orlando BRANDES of Londrina, Brazil.
25. Archbishop Georges PONTIER of Marseille, France.
26. Archbishop Donald William WUERL of Washington, United States.
27. Archbishop Wojciech ZIEMBA of Warmia, Poland.
VIS 060630 (290)
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Exalted values are the soul of peoples posted on June 30, 2006
VATICAN CITY, JUN 30, 2006 (VIS) - This morning, Benedict XVI received the Letters of Credence of Mario Juan Bosco Cayota Zappettini, the new ambassador of Uruguay to the Holy See.
"Over its history," said the Pope in his address to the diplomat, "Uruguay has gradually adopted the Christian ideals of justice and peace. In the bosom of the country, different concepts of man and his destiny coexist peacefully and in mutual respect, without this diminishing the sincere and real appreciation for the religious dimension and, in particular, for the mission of the Church."
"The most exalted values, rooted in the hearts of individuals and in the social fabric, are like the soul of peoples, rendering them strong in adversity, generous in loyal collaboration, and hopeful in building a better future ... in which everyone without exception has the opportunity to achieve their full dignity as human beings.
"For this reason," the Holy Father added, "we look with concern at certain tendencies that seek to limit the inviolable value of human life itself, ... or to disassociate it from its natural environment, which is that of human love in marriage and the family. The Church clearly promotes a generous and hope-giving 'culture of life,' and not only for strictly religious reasons."
"Supporting the family, helping it to carry out its indispensable duties, also means gaining in social cohesion and, above all, respecting the rights of the family, which cannot be relinquished in the face of other forms of union that seek to usurp them."
The Pope then turned to consider the "huge problem of poverty and marginalization," which represents "an urgent challenge for leaders and those in charge of public institutions." He also referred to "new possibilities and new risks" arising from globalization, which must be faced "with the broadest possible agreement among nations."
Globalization, he said, "is an opportunity to create a network of understanding and solidarity among peoples, without reducing everything to merely commercial or pragmatic exchanges." In this network there should be room "for the human problems of each place and, in particular, of emigrants forced to leave their own land in search of better living conditions; something which at times has grave consequences on the individual, family and social spheres."
The Church, which considers charity to be "an essential dimension of her being and her mission, selflessly demonstrates her ... concern for the needy of all conditions and origins. In this task, she collaborates with various entities and public institutions so that no one seeking support may be lacking a friendly hand to help them overcome their difficulties.
"To this end," the Pope concluded, "she offers personal and material resources, but above all human closeness which seeks to alleviate the deepest poverty, solitude and abandonment, in the knowledge that 'a pure and generous love is the best witness to the God in Whom we believe and by Whom we are driven to love'."
VIS 060630 (500) Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Archives on pontificate of Pius XI to open in September posted on June 30, 2006
VATICAN CITY, JUN 30, 2006 (VIS) - Benedict XVI has decreed that from September 18 - when the Vatican Secret Archives and other archives of the Holy See resume activities after the summer vacation - all documents relative to the pontificate of Pope Pius XI (February 6, 1922 - February 10, 1939) be made available to researchers.
According to a communique made public today, signed by Frs. Marcel Chappin S.J. and Sergio Pagano B., respectively keeper of the Historical Archives of the Secretariat of State and prefect of the Vatican Secret Archives, "this opening, which had already been desired by John Paul II, ... makes available to historical research, within the limits of the regulations, all documentary sources up to February 1939 conserved in the various series of archives of the Holy See, and principally in the Vatican Secret Archives and in the Archives of the Second Section of the Secretariat of State (formerly the Congregation for Extraordinary Ecclesiastical Affairs)."
VIS 060630 (180)
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Sant'Egidio Community posted on June 29, 2006
Established in Rome in '60s VATICAN CITY, JUNE 28, 2006 (ZENIT.org).- Here is the description of the Community of Sant'Egidio which appears in the Directory of International Associations of the Faithful, published by the Pontifical Council for the Laity. * * * Official name: Sant'Egidio Community Also known as: Sant'Egidio Established: 1968 History: The Community of Sant'Egidio was established in Rome by Andrea Riccardi. In the climate of renewal created by the Second Vatican Council, he began to gather together a group of high school students, of which he was one, to listen to the Gospel and put it into practice. Within a few years, the experience spread to other groups of students, and they began to work on behalf of the marginalized. In the working-class districts on the outskirts of Rome they began their work of evangelization which led to the establishment of communities of adults. In 1973 the first church of the community was opened in the Trastevere district of Rome. In the Church of Sant'Egidio, it became the custom to hold evening community prayer, and this has accompanied the life of all the communities throughout the world ever since. In the latter half of the 1970s, the community also began to be established in other Italian towns, and in the 1980s it spread in Europe, and to Africa, America and Asia. From the outset, specific features of the community have been service to the very poor and defense of human dignity and human rights, together with prayer and the communication of the Gospel. It has established ways of helping and extending friendship where there is poverty, both in its old and new forms (elderly people living alone and unable to cope, immigrants, homeless people, terminally ill and AIDS sufferers, children at risk of delinquency and social "out-casting," itinerants and physically and mentally disabled people, drug addicts, war victims, inmates and people under sentence of death). The poor are the daily companions of life and of the work of the members of the community, as their friends and [as] part of their family. It is precisely this friendship that has given Sant'Egidio a clearer understanding of the way that war is the mother of all forms of poverty, and hence their explicit commitment to working for peace. On May 18, 1986, the Pontifical Council for the Laity decreed the Comunità di Sant'Egidio to be an international association of the faithful of pontifical right. Identity: The Community of Sant'Egidio is a community family rooted in different local churches. The term "community" reflects, among other things, a need for fellowship which is particularly deeply felt because the members of the community live fully within the world, in the anonymous life of large modern cities. Friendship is therefore the distinctive feature of Sant'Egidio, both among themselves, and as an attitude of friendship and interest in the world and other ecclesial experiences. The spiritual benchmarks of the community have always been the first Christian community in the Acts of the Apostles, the Church's preferential love for the poor, and the primacy of prayer. A pronounced sense of God's mercy for the sick and for sinners; Jesus' compassion for the crowds; his invitation to proclaim the Gospel of the Kingdom and to heal all manner of disease and sickness -- this all nurtures the life and personal spirituality of the members as they listen daily to the Word of God and persevere in personal and community prayer. Its lay character and the fact that the communities are in the large towns and cities has led to the development of a specifically "urban" spirituality, which brings together the people who are scattered by their daily lives and responsibilities (family, professional, civil) around the primacy of evangelization and service. One essential part of this "recomposition" is the community evening prayer which is open to anyone wishing to attend. Organization: The community is governed by the president, assisted by a council, and an ecclesiastical assistant. The president and the council are elected every five years by the General Assembly of the representatives of all the community groups. (In countries where there are several communities, if deemed useful, a national president can be appointed.) Membership: The Community of Sant'Egidio comprises a network of small fraternal life communities, with about 50,000 members in 72 countries, in Africa, Asia, Europe, North America and South America. Works: The Community of Sant'Egidio has established various forms of assistance to the poor. In addition to canteens, it runs language courses for immigrants; centers that distribute aid; afternoon schools for children; centers for the disabled; centers for the elderly; outpatient units; and centers for the mentally disturbed. The community runs an art school for the disabled; homes for children and teen-agers; hostels for the chronically sick and the homeless; homes for non self-reliant elderly people; and sheltered houses for partially self-reliant elderly people. Sant'Egidio has also set up a hospital in Guinea-Bissau for tuberculosis patients, and a national center to prevent and treat AIDS in Mozambique. In the 1990s the community also established Paese dell'Arcobaleno (Rainbow Land -- a movement for children and youngsters); Scuole del Vangelo, for adults and families; Viva gli Anziani, for the [elderly]; Gli Amici, for the disabled and sick; and Genti di Pace, for immigrants. A number of nongovernmental organizations are also linked to Sant'Egidio, working in the field of development cooperation and solidarity, for example in Kosovo, Albania, EI Salvador and Guatemala. Web site: http://www.santegidio.org Headquarters: Comunità di Sant'Egidio Piazza Sant'Egidio, 3/a 00153 Roma -- Italy Tel. (39) 06.585.661 -- Fax 06.580.0197 E-mail: info@santegidio.org © Copyright 2006 -- Libreria Editrice Vaticana [adapted] Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Works of Love Express Faith, Says Benedict XVI posted on June 29, 2006
Reflects on the Letter of James
VATICAN CITY, JUNE 28, 2006 (Zenit.org).- Faith, if authentic, is not expressed in an abstract manner but with works of love, says Benedict XVI.
The Pope made that point today as he reflected on the figure of the Apostles James the Less, who wrote one of the New Testament letters.
The Letter of James "insists much on the need not to reduce one's faith to a pure verbal or abstract declaration, but to express it concretely in good works," the Holy Father said as he addressed 25,000 people who gathered in St. Peter's Square for the general audience amid intense heat.
According to Benedict XVI, James "invites us to constancy in joyfully accepted trials and to trusting prayer to obtain from God the gift of wisdom, thanks to which we succeed in understanding that the true values of life are not in transitory riches, but rather in being able to share one's food with the poor and needy."
The Bishop of Rome observed that the Letter of James "shows us a very concrete and practical Christianity. Faith must be carried out in life, above all in love of neighbor and particularly in commitment to the poor."
"It is with this background that the famous phrase must be read: 'For as the body apart from the spirit is dead, so faith apart from works is dead." His text referred to James 2:26.
Complements Paul
The Pope continued: "At times this statement of James has been contrasted to Paul's affirmations, according to whom we are rendered just by God not in virtue of our works, but thanks to our faith.
"However, the two phrases, seemingly contradictory in their different perspectives, in reality, if well interpreted, complement one another. St. Paul is opposed to man's pride who thinks he has no need of the love of God, as grace is 'given and not merited.'
"St. James speaks instead of works as the normal fruit of faith: 'the sound tree bears good fruit,' says the Lord. And St. James repeats it and says it to us."
Finally, Benedict XVI noted that "the Letter of James exhorts us to abandon ourselves into God's hands in everything we do, always pronouncing the words: 'If the Lord wills.'
"Thus he teaches us not to presume to plan our lives in an autonomous and selfish way, but to make room for the inscrutable will of God, who knows the true good for us. In this way, St. James is always a timely teacher of life for each one of us."
Benedict XVI's reflection on James the Less was part of his ongoing catecheses on the Twelve Apostles. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Pope Notes Link With Christianity and Judaism posted on June 29, 2006
Reflects on the Apostle James the Less
VATICAN CITY, JUNE 28, 2006 (Zenit.org).- Benedict XVI highlighted the inseparable relationship that unites Christianity and Judaism, when reflecting on the figure of the Apostle James the Less.
Addressing some 25,000 people gathered for today's general audience in St. Peter's Square, the Pope continued with the series of weekly meditations in which he is reflecting on the figures of the Twelve Apostles to illustrate the origin and identity of the Church.
The author of one of the New Testament letters, James the Less intervened in the Council of Jerusalem, at the height of the apostles' debate on whether non-Jewish converts to Christianity should be subject to the Mosaic law, the Pope noted.
According to the proposal, mentioned in the Acts of the Apostles and accepted by all the apostles present, circumcision was not necessary for Gentiles who believed in Jesus Christ.
The converts were only asked to abstain from the idolatrous custom of eating the flesh of animals offered in sacrifice to the gods, and from "immodesty," a term that probably alluded to marital unions without consent, Benedict XVI said.
"In practice, it was a question of adhering to only a few prohibitions, held rather important by the Mosaic legislation," explained the Pontiff. "In this way, two significant and complementary results were obtained, both still valid."
On one hand, he clarified, "the unbreakable relationship is recognized that links Christianity to the Jewish religion as its perennial living and valid matrix; on the other, Christians of pagan origin are allowed to preserve their own sociological identity, which they would have lost if they had been constrained to observe the so-called Mosaic ceremonial precepts.
"In essence, a reciprocal practice of esteem and respect was being initiated, which, notwithstanding subsequent unfortunate misunderstandings, sought by its nature to safeguard all that was characteristic of each of the two sides." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Dias Has High Hopes for India posted on June 29, 2006
Urges Believers to Ensure Country's Spiritual Growth
BOMBAY, India, JUNE 28, 2006 (Zenit.org).- The former archbishop of Bombay urged believers to ensure that India grows not only as an economic power but above all in spiritual and moral values.
Recently appointed prefect of the Congregation for the Evangelization of Peoples, Cardinal Ivan Dias bid farewell to the archdiocese in which he was born and of which he has been pastor for the past decade.
Some 4,000 people from various faiths gathered Sunday in the Jesuit College of St. Peter in Bandra for the event.
Addressing those present, the cardinal said that India could make great strides ahead in spiritual progress, to be measured not so much by the stock exchange but by the growth of civic sense and moral values.
"Christ loves India and India needs Christ," he stressed.
For their part, participants in the ceremony praised the cardinal for his significant commitment to interreligious dialogue in the country, as reported in a note issued by the bishops' conference of India.
Cardinal Dias said that three evils threaten the country: "ethnic chauvinism, the caste system and corruption."
He expressed the hope that India's many parties and politicians would show themselves to be statesmen of moral integrity, committed to working for the poor and outcast.
Church's commitment
The former archbishop of Bombay took advantage of the occasion to reiterate that the work of the Church in India, in the fields of education, social welfare and health, does not have, and never did have, the aim of proselytism.
He stressed the Church's aspect of commitment, not proselytism, a month ago, highlighting the figures of this dedicated work.
Although Christians represent only 2.3% of the Indian population, the cardinal observed, "they attend to 20% of the whole of primary education in the country, 10% of health and literacy community programs, 25% of care for orphans and widows, and 30% of care for the disabled, lepers and AIDS sufferers."
"The vast majority of those who make use of these institutions" belong to religions other than Christianity, he noted.
Such institutions are "very appreciated by Hindus, Muslims" and members of other creeds or of no creed, "who admire Christians for their dedicated service to the suffering, the marginalized, the illiterate and the oppressed," the cardinal added.
Hindus comprise 80% of India's 1 billion people. Muslims comprise 13.4%.
Before his address on Sunday, Cardinal Dias presided over the farewell Eucharist concelebrated by 18 bishops. Members of the Ecumenical Fellowship of Bishops and personalities who are actively involved in interfaith dialogue were also present. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Re-conversions" Hit as Propaganda Stunt posted on June 29, 2006
602 Tribals "Brought Back" to Hinduism in Orissa
SARAT, India, JUNE 28, 2006 (Zenit.org).- One of the largest-ever mass "re-conversions" to Hinduism was nothing more than fundamentalist propaganda, warn Church officials.
The event took place Friday in the eastern state of Orissa with the connivance of the local government, said the officials.
During the event, the Vishwa Hindu Parishad, or VHP, the youth paramilitary wing of Hindu nationalists, "brought back" to Hinduism 602 tribal Christians from the Mayurbhanj district.
In all, 92 families were involved, reported the AsiaNews agency of the Pontifical Institute for Foreign Missions.
The ceremony was held on the campus of the Pandit Raghunath Murmu Memorial College in Sarat.
High-ranking members of the Bharatiya Janata Party (BJP), a political party with nationalist-fundamentalist leanings in power in this state, were present at the function. Heightened security measures were put in place by local authorities.
VHP sources said that hundreds of men, women and children lined up to receive the darshan, a sort of blessing.
In an interview with AsiaNews, Bishop Lucas Kerketta, secretary of the Orissa bishops' regional council, said this was merely a propaganda campaign orchestrated by young fundamentalists of the Saffron Brigade.
"In Orissa, the anti-conversion law is applicable only to conversions to Christianity, but when it comes to converting to Hinduism, police go to ceremonies and are mute spectators, becoming accomplices of Hindu extremism," the bishop of Sambalpur added.
By force
"Recently, at one of their ceremonies in remote rural Orissa, insults were yelled against Christian missionaries in front of the police, who did not lift a finger," added Bishop Kerketta, 69. "Tragically, the fundamentalists target tribals who originally are not even Hindu.
"These tribals are extremely poor and depend entirely on the majority community for their livelihood, so they are an easy target for pressure and intimidation from those who want to force them to participate in these re-conversions."
John Dayal, president of the All India Catholic Union, reacted sharply to the event.
"First of all, they are 'conversions' and not 're-conversions' to Hinduism," he said. "Secondly, much as I despise the anti-conversion law, it should be applied in these cases, and not only to Christian priests. It is evident that these regional laws of the BJP represent a threat not only to India's secular traditions but also to its federal structure."
Dayal ended with an appeal: "I invite the central government to take steps to curb the manner in which the BJP is ruling states like Orissa, Rajasthan and Chhattisgarh or else they will face serious fractures in national democracy." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
DVD/Video Promotes Vocations posted on June 29, 2006
Released by U.S. Bishops' Conference
WASHINGTON, D.C., JUNE 28, 2006 (Zenit.org).- A 17-minute vocation video and DVD is available to assist parishes, youth groups and others interested in promoting vocations.
The video/DVD, entitled "You Could Make a Difference," is in English and Spanish.
It was developed by the U.S. bishops' Department of Communications and features a priest from the Archdiocese of Washington, a Christian Brother from New Jersey, and women religious from Texas and Maryland.
Funding for the project was supplied by the Catholic Communication Campaign as part of its It All Starts With Faith campaign and the U.S. bishops' Committee on Vocations.
Information on the video/DVD, a user's guide and excerpts from it can be found at www.usccb.org/vocations/videodvd.htm. The video/DVD features four segments which illustrate how priests and religious can serve the needs of the church.
Bishop Blase Cupich, chairman of the episcopal conference's vocations committee, urged parishes and youth groups to emphasize the call to serve the Church through the priesthood and religious life.
"Vocations are nurtured in the home and in the parish," said Bishop Cupich. "We need to keep the idea of a call to total commitment to the Church front and center as an option for Catholic young people. This video/DVD helps parish leaders do that."
Copies of the DVD are available for $10 each and copies of the videocassette are available at $15 each.
They can be ordered through the U.S. bishops' Communications Department, Vocations DVD/Video, 3211 Fourth Street NE, Washington, DC 20017-1194. Orders should be accompanied by checks payable to USCCB Communications.
Email commdept@usccb.org | Office of Media Relations | 3211 4th Street, N.E., Washington DC 20017-1194 | (202) 541-3000 © USCCB. All rights reserved. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Benedict XVI's Address to Italian Catholic Media posted on June 28, 2006
"Never Grow Weary of Building Bridges"
VATICAN CITY, JUNE 27, 2006 (Zenit.org).- Here is a translation of the address Benedict XVI gave June 2 to the personnel of the Catholic media of the Italian episcopal conference.
* * *
Your Eminence, Venerable Brothers in the Episcopate,
Dear Brothers and Sisters in the Lord,
Today, I am pleased to meet in the Vatican with the personnel of the Catholic daily, Avvenire, of the television channel, Sat2000, of the radio broadcasting station InBlu, and of the press agency, SIR.
This is a very important group in the media connected with the Italian bishops' conference, which is represented here by its president, Cardinal Camillo Ruini, to whom I first extend my respectful greeting.
I then greet with affection each one of you, and I thank the director of Avvenire and of Sat2000 for the kind words on behalf of everyone present.
Dear friends, you carry out a truly important role: Your contribution, in fact, gives continuity to the commitment of Italian Catholics to bring Christ's Gospel to the life of the nation.
I am pleased to remember, in fact, that in the years immediately following the council, Pope Paul VI strongly desired that Avvenire be founded as the national Catholic newspaper. It was a courageous decision to then extend your commitment to the field of radio and television broadcasting, using the most modern technologies as the conciliar decree "Inter Mirifica" had hoped (cf. nos. 13-14).
You have thus become one of the instruments for the dissemination of the Christian message in Italy.
Faith and culture
To grasp the overall significance of the work to which you dedicate yourselves every day, it might be helpful to reflect briefly on the relations between faith and culture as they have developed in recent decades.
As you know well, Christianity helped to shape European culture down the centuries.
With the advent of illuminism, Western culture began to drift more and more swiftly away from its Christian foundations. Especially in the most recent period, the break-up of the family and of marriage, attacks on human life and its dignity, the reduction of faith to a subjective experience and the consequent secularization of public awareness are seen as the stark and dramatic consequences of this distancing.
Yet, in various parts of Europe experiences and forms of Christian culture exist that are growing stronger or reemerging with increased vitality. In particular, the Catholic faith is still substantially present in the life of the Italian people, and the signs of its renewed vitality are visible to all.
In your work as communicators inspired by the Gospel, constant discernment is therefore essential.
As you know well, the pastors of the Church in Italy are anxious to preserve those Christian forms that derive from the great tradition of the Italian people and mould community life, bringing them up to date, purifying them where necessary, but above all reinforcing and encouraging them.
It is also your task to sustain and promote the new Christian experiences that are being born, and to help them to develop an ever clearer awareness of their own ecclesial roots and of the role that they can play in the society and culture of Italy.
All this, dear friends, is part of your daily labor, of a task that must not be carried out in an abstract or purely intellectual way, but with attention to the thousands of aspects of the practical life of a people, its problems, its needs and its hopes.
May the certainty that the Christian faith is open to "whatever is true, honorable, just, pure, lovely, gracious" in the culture of peoples, as the Apostle Paul taught the Philippians (cf. 4:8), sustain you and give you courage in your labors.
Thus, continue in your work with this spirit and this attitude, bearing a shining witness of a profoundly Christian life and consequently remaining tenaciously united to Christ, so that you can look at the world with his own eyes.
Be happy to belong to the Church and to add your voice and your reasoning to the great communications circuit. Never grow weary of building bridges of understanding and communication between the ecclesial experience and public opinion. In this way you will be protagonists of a form of communication that is not evasive but friendly to the service of our contemporaries.
I warmly hope that Catholics and all Italians desirous of authentic values will give their attention and support to this communication.
For my part, I assure you of my constant closeness, and in order that your work may bear ever more abundant fruit, I impart with affection to you and your families the apostolic blessing, which favors the light and strength that only God can instill in the hearts of his children.
[Translation issued by the Holy See]
© Copyright 2006 -- Libreria Editrice Vaticana [adapted] Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Peace Main Concern of Iraq's Nuncio posted on June 28, 2006
Ready to Serve Church in Troubled Country
KOCHI, India, JUNE 27, 2006 (Zenit.org).- The new apostolic nuncio to Jordan and Iraq is ready to do "everything possible" to promote peace in the region.
In statements following his episcopal consecration on Sunday, Archbishop Francis Assisi Chullikatt, 53, admitted that the task will not be an easy one.
Benedict XVI appointed Archbishop Chullikatt as apostolic nuncio to Jordan and Iraq in April.
He replaces Archbishop Fernando Filoni, who has been named as apostolic nuncio to the Philippines.
Archbishop Giovanni Lajolo, Vatican secretary for relations with states, presided over the episcopal consecration in a ceremony in the southern state of Kerala, India.
"I am happy to go to the troubled country," Archbishop Chullikatt said, "I am sure it will provide me an opportunity to serve the Church with vigor and valor," the Indian Catholic News Service reported him as saying.
The archbishop also spoke of the important role the Catholic Church is playing in human rights and humanitarian activities in Iraq, and pointed out the heroic stance taken by the Sisters of Charity who have not abandoned their posts during the war.
Humble acceptance
In an interview with AsiaNews days before his episcopal consecration, Archbishop Chullikatt said: The "task I am embarking on is not an easy one, but I humbly accept what has been entrusted to me. The Vatican is doing everything possible to promote peace in Iraq."
He continued: "Our beloved Pope John Paul II made personal appeals to President George W. Bush and Saddam Hussein and sent emissaries to both in his effort to avoid the conflict.
"My motto will be 'fide e vertute' which means 'by the power of faith.' My firm faith is in God, who has been my guiding star since I became a priest, and who will be my only star in the future."
"Peace and reconciliation between all conflicting parties and religions is the main concern," the archbishop said.
Francis Chullikatt was born in Bolghatty, India. He was ordained a priest in 1978 for the Diocese of Verapoly, India. After obtaining a licentiate in canon law, he entered the Holy See's diplomatic service in 1988.
He has served in the papal representations of Honduras, South Africa, the Philippines, the United Nations in New York and in the Vatican Secretariat of State's Section for Relations with States. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Pope Grants Indulgence for Family Meeting posted on June 28, 2006
Encourages Participation in Event
VATICAN CITY, JUNE 27, 2006 (Zenit.org).- Benedict XVI is offering a plenary indulgence for those who participate, either physically or spiritually, in the 5th World Meeting of Families in Spain this summer.
The indulgence was announced in a decree published today, and signed by Cardinal James Stafford, major penitentiary.
Valencia will host the ceremonies of this event from July 1-9. Benedict XVI plans to be present July 8-9.
The Holy Father hopes all those who go to Valencia will "participate with fervor and attention in the different initiatives and celebrations that will take place there in favor of the family and that, once they have returned to their homes, strengthened by the grace of God, they will dedicate themselves generously to conform their families and those of their neighbors according to the holy rules of the Gospel."
Moreover, the Bishop of Rome hopes this meeting will serve to reflect further on the theme chosen for this occasion: "The family, seat of life and love, domestic Church, in which the parents transmit to their children the inestimable gift of faith."
The decree states: "The Supreme Pontiff grants to the faithful a plenary indulgence, which they will obtain according to the usual conditions (sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff himself), with a spirit detached from any sin, if they take part fervently in some solemn celebration, in Valencia, in the course of the 5th World Meeting of Families, and in its solemn closing."
Other faithful
The decree further explains that "all other faithful who cannot participate in that event will obtain the same gift of the plenary indulgence, with the same conditions, on the days it is held and on the closing day, if, united with the spirit and thought of the faithful present in Valencia, they recite in the family the Our Father, the Creed and other devout prayers to invoke from Divine Mercy the ends earlier indicated."
Created by Pope John Paul II, the World Meeting of Families is a convocation called every three years by the Pope to celebrate the divine gift of the family. The Pontifical Council for the Family organizes the event in collaboration with the host diocese.
This year's event in Valencia is expected to draw 1.5 million people. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Israeli President Invites Pope to Holy Land posted on June 28, 2006
Receives New Apostolic Nuncio
JERUSALEM, JUNE 27, 2006 (Zenit.org).- Israel's president received the new apostolic nuncio to Israel and Cyprus today, taking the opportunity to again extend an invitation to Benedict XVI to visit the Holy Land.
Archbishop Antonio Franco, who will also serve as the apostolic delegate in Jerusalem and Palestine, presented his letters of credence today to Moshe Katzav.
The prelate replaces Archbishop Pietro Sambi, who has been appointed as apostolic nuncio to the United States.
In comments to Vatican Radio, Archbishop Franco said that during their conversation, "the president recalled the meeting he had with the Holy Father in the Vatican last November, and the invitation he gave him to come to Jerusalem, hoping that this can happen."
Katzav "spoke afterwards of relations between the Holy See and Israel, which are at a good level," said the nuncio. "He said that efforts and commitments of collaboration are underway."
According to Archbishop Franco, the Israeli president said that "he hoped that there would be greater knowledge and appreciation of the Second Vatican Council's declaration 'Nostra Aetate,'" which marked a decisive change in relations between Catholic and Jews.
Archbishop Franco said that the Israeli president also mentioned the difficulties that have "arisen with the election of the Hamas government."
"We have an emergency situation," the president said.
Last Sunday, an Israeli soldier was taken prisoner. During the meeting with the new nuncio, Katzav asked if there "is a possibility to make an appeal for the release of this military man."
Archbishop Franco replied that "we are following the situation and we will mobilize for humanitarian reasons."
Fragile hope
The archbishop said that hopes for a dialogue of peace between Israelis and Palestinians "are very fragile, very, very poor."
"I really hope this soldier can be freed, as otherwise sparks of repression might explode, and no one can foresee what might happen," said the nuncio.
Archbishop Franco said that the Holy See launched an appeal to the international community to help the Palestinian population, which is going through serious difficulties. "We hope an answer will be given!"
In regard to Christian communities in the Holy Land, the nuncio acknowledged that they "suffer": "They are certainly paying the bitter consequences of the situation, but they are a factor of moderation, as the position of Catholics is always to favor the quest for peace through dialogue and mediation."
The papal delegate also confirmed the exodus of Christians from the Holy Land, explaining that it is a phenomenon caused by "many reasons" which "has lasted for a long time."
For relations between Israel and the Holy See to be described as "completely satisfactory," "new conventions are being elaborated" which seek to apply the Fundamental Agreement that allowed the establishment of diplomatic relations, said Archbishop Franco.
The nuncio added: "The president hoped that the elaborations might be accelerated to also improve some aspects which have repercussions on the local Church, on Christians living here. We are awaiting the next meetings." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Salesian Youth Movement posted on June 28, 2006
Of Young People, For Young People
VATICAN CITY, JUNE 27, 2006 (Zenit.org).- Here is the description of the Salesian Youth Movement which appears in the Directory of International Associations of the Faithful, published by the Pontifical Council for the Laity.
Official name: Salesian Youth Movement
Acronym: SYM
Established: 1988
History: SYM was founded on the centenary of the death of Don Bosco, the founder and father of the Salesian family. Don Bosco's passion for education notwithstanding, he could never have imagined a movement and spirituality for youth in the modern sense of these terms.
However, his educational ideas gave rise to the experience of the oratory, as a meeting place for creating friendship, and fertile ground for stimulating the commitment and activism of young people.
Evidence of this comes from the different forms of youth associations that arose out of his original idea: those "companies" -- as he used to call them -- to be considered as the "work of the young people themselves," and which were to develop worldwide until the 1960s.
Following the Second Vatican Council, the Salesians and the Daughters of Mary Help of Christians relaunched Don Bosco's "preventive system," seeking new forms of expressing this educational practice based on the Gospel and on reason. It could become a model for all those working in the field of youth education and wishing to use the "memory" of an experience that could be tailored to suit the new conditions in which young people were living.
The subsequent establishment of groups and associations prepared the ground for the possibility of a "movement" in the early 1980s, based on the Salesian spirituality of young people, in communion with the Church and at the service of youth.
Identity: SYM comprises groups and associations which accept the Salesian spirituality and pedagogy. While remaining autonomous in organizational and operational terms, they guarantee a high quality educational presence in the new forms of socialization of young people, animating them to have a meaningful experience of Church life.
As a movement "of young people for young people," defined by reference to a common spirituality and communication between groups that guarantees the circulation of messages and values, SYM brings together young people from every kind of background, from those who are far from the Church and for whom spirituality is barely a seed, to those who explicitly and consciously take upon themselves the Salesian proposal and apostolic commitment.
One particular purpose of the movement is to form good Christians and honest citizens, apostles of young people, according to the possibilities of each individual, at the school of Don Bosco and Mother Mazzarello.
Organization: SYM has the minimum basic structure to guarantee and coordinate the circulation of the values of Salesian youth spirituality. Each group in the movement is therefore urged to find the most appropriate ways of performing this coordination, bearing in mind the following criteria: incorporation into the local churches, increasing the active participation of young people, analyzing the sociopolitical and cultural environment in which they are working.
Memebership: SYM is present in every country in which there are activities of the Salesians of Don Bosco, Daughters of Mary Help of Christians, and laity who have been educated by them.
Headquarters:
Movimento Giovanile Salesiano
c/o Salesiani di Don Bosco
Via della Pisana, 1111
00163 Roma -- Italy
Tel (39) 066-567-121 -- Fax 066.5612.556
Movimento Giovanile Salesiano
c/o Figlie di Maria Ausiliatrice
Via dell' Ateneo Salesiano, 81
00139 Roma -- Italy
Tel. (39) 06872741 -- Fax 068.7132.306
© Copyright 2006 -- Libreria Editrice Vaticana [adapted]
Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Arinze on the African Synod posted on June 28, 2006
"Africans Are Striving to Live Their Faith"
VATICAN CITY, JUNE 27, 2006 (Zenit.org).- Here is the intervention given today by Cardinal Francis Arinze, prefect of the Vatican Congregation for Divine Worship and the Sacraments, when presenting the "lineamenta," or background paper, of the second Synod of Bishops for Africa.
* * *
At more than twelve years since the celebration of the first assembly of the Synod of Bishops for Africa, the Church in Africa is taking this first major step toward the celebration of a Second Synod for Africa. To help us better examine these "lineamenta," it may be useful to reflect briefly on signs of good news about inner Church life in Africa, present problems and challenges on reconciliation, justice and peace in African societies, and what the Catholic Church in Africa has done, or can do, to help.
1. Good News about Inner Church Life
There are great differences in the situation of the Church in each of the 53 countries on the African continent. Therefore generalizations should be avoided. The following trends are notable in matters touching the inner life of the Church in African countries.
Growth is a fact. Experts tell us that Africa is the continent with the highest annual percentage growth for Christianity in the world. Many more Africans get baptized each year. In some African countries seminaries and sisters' novitiates have more candidates than they can conveniently accommodate. New parishes and dioceses get created.
But Africa is not satisfied with numbers. Growth and deepening in the faith are not forgotten. Some signs of this are the growing number of monasteries and higher ecclesiastical institutes, the organization of yearly retreats in parishes and mission stations that have no resident priest, the growth of diocesan pastoral and catechetical centers, and the many sessions organized in dioceses to reflect on what the post-synodal apostolic exhortation, "Ecclesia in Africa," says to the Church.
Several causes for beatification are being promoted, one of the latest being that of President Julius Nyerere of Tanzania. In the first week of July this year there will be a liturgical congress for all Africa and Madagascar organized in Kumasi, Ghana, by the Congregation for Divine Worship and the Sacraments in collaboration with the bishops' conferences of Africa.
Africans are striving to live their faith more and more. The lay faithful are active. Priests and religious are engaging in missionary work inside and outside Africa.
2. Problems and Challenges in Society
But the Church in Africa is not closed in on herself. She shares the joys and hopes, problems and challenges of the wider society in Africa.
The painful situation of violence and even war in Somalia, the tragedy of Darfur and the yet not totally resolved situation in the Ivory Coast, the Democratic Republic of the Congo and to some extent in the Great Lakes Region, are causes of concern.
The challenge of building up a nation in harmony and peaceful development out of peoples from many ethnic groups put together as a country by colonial masters remains present, as in Nigeria. Moreover, poverty, disease and especially HIV/AIDS, are real threats and have wiped out large numbers or crippled them.
At the same time, Africa in the past twelve years has recorded some good news also in these areas. Examples are a smooth passage from apartheid to democracy in the Republic of South Africa, the opposition party winning election without tears in Senegal, Ghana, Malawi and Zambia, and significant steps toward greater democratization in several countries.
3. Role of the Church
The Catholic Church, without any pretence at having a political or economic mission, knows that she has to contribute first by preaching the Gospel to call to a conversion of hearts, respect for the rights of other people, repentance and reconciliation, forgiveness and harmony. The lay faithful are made aware of the need to take on their own distinctive role in bringing the spirit of Christ into the various areas of secular life (cf. Vatican II: Apost. Actuositatem, 2, 7; Gaudium et Spes, 43).
The dioceses in Africa take practical steps to show Christian solidarity to the poor and the needy. Most bishops' conferences have justice and peace commissions which also help to educate citizens on their right and duty to vote. The bishops, especially when gathered in conference, speak on national issues with courage and love. Refugees and displaced persons find the Church as one of the few institutions that care for them and that can put a smile on their faces.
A discussion of the "lineamenta" being released today will help to focus attention on many ways in which the Church in Africa can serve reconciliation, justice and peace on this vast continent. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Renew Music in Light of Tradition, Pope Exhorts posted on June 27, 2006
"Sacred Polyphony Must Be Maintained Alive"
VATICAN CITY, JUNE 26, 2006 (Zenit.org).- Benedict XVI has called for an authentic updating of sacred music that takes into account the tradition of the Church.
"Sacred polyphony," the Holy Father said Saturday after a concert held in his honor by the Domenico Bartolucci Foundation, "especially the so-called 'Roman school,' is a legacy that must be carefully conserved, maintained alive and made known."
It will be of "benefit not only to scholars and enthusiasts, but to the ecclesial community as a whole, for which it represents an inestimable spiritual, artistic and cultural heritage," the Pope said, after the concert in the Sistine Chapel.
"An authentic updating of sacred music cannot occur except in line with the great tradition of the past, of Gregorian Chant, and of sacred polyphony," the Pontiff added.
"This is why," Benedict XVI said, "in the musical field, as well as in that of other artistic forms, the ecclesial community has always promoted and supported those who investigate new expressive ways without rejecting the past, the history of the human spirit, which is also the history of its dialogue with God."
Prayer for the Pope
The concert, directed by Monsignor Domenico Bartolucci, 89, included a selection of motets composed by the permanent director of the Sistine Pontifical Musical Chapel, alternated with compositions by Giovanni Pierluigi of Palestrina (1525-1594).
In honor of Benedict XVI, Monsignor Bartolucci included "Oremus pro Pontifice Nostro Benedicto" ("Let Us Pray for Our Pontiff Benedict"), a composition he wrote in April, 2005, as a prayer for the Petrine ministry.
In memory of Benedict XVI's recent visit to Auschwitz, the monsignor also included "Super Fulmina," a composition he wrote as a seminarian, which recounts the desolation of the Jews who wept during their exile in Babylon.
The Bishop of Rome said in his words of gratitude that "the spirit spontaneously points out the need to praise, bless, give thanks" to the Lord, "supreme beauty and harmony, who has given man the capacity to express himself with the language of music and singing." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
162 Advance Toward Beatification posted on June 27, 2006
Pope Approves 19 Decrees
VATICAN CITY, JUNE 26, 2006 (Zenit.org).- Benedict XVI approved the promulgation of 19 decrees of recognition of miracles, heroic virtues or martyrdom that allow 162 candidates to advance toward beatification.
During a private audience granted today to Cardinal José Saraiva Martins, prefect of the Vatican Congregation for Sainthood Causes, the Pope authorized the publication of the following decrees.
Miracles
-- Venerable Servant of God Paolo Giuseppe Nardini, diocesan priest and founder of the Congregation of Franciscan Sisters of the Holy Family (1821- 1862).
-- Venerable Servant of God María of Mount Carmel of the Baby Jesus Gonzaléz Ramos García Prieto, born María Carmela, Spanish, founder of the Congregation of the Third Order Franciscan Sisters of the Sacred Hearts of Jesus and Mary (1834-1899).
-- Venerable Servant of God Maria Maddalena Della Passione, born Costanza Starace, Italian, founder of the Congregation of the Compassionist Sisters, Servants of Mary (1845-1921).
-- Venerable Servant of God Eufrasia of the Sacred Heart of Jesus Eluvathingal, born Rosa, Indian, religious of the Congregation of the Mother of Carmel (1877-1952).
-- Venerable Servant of God Maria Rosa, born Bruna Pellesi, Italian, professed sister of the Congregation of the Franciscan Missionary Sisters of Christ (1917-1972).
Martyrs
-- Servants of God Bonaventura García Paredes, Spanish, professed priest of the Order of Friars Preachers (1866-1936), Miguel Léibar Garay, Spanish, professed priest of the Society of Mary (1885-1936), and 40 companions killed in 1936.
-- Servants of God Simón Reynés Solivellas (1901-1936), Spanish, and five companions of the Congregation of Missionaries of the Sacred Hearts of Jesus and Mary and of the Congregation of the Franciscan Sisters of Mercy, and Prudenza Canyelles i Ginestá, Spanish, laywoman, all killed in 1936.
-- Servants of God Celestino José Alonso Villar (1862-1936), Spanish, and nine companions of the Order of Friars Preachers, killed in 1936.
-- Servants of God Ángel María Prat Hostench (1896-1936) and 16 companions of the Order of Friars of the Blessed Virgin Mary of Mount Carmel, killed in 1936.
-- Servants of God Enrique Sáiz Aparicio (1889-1936), Spanish, and 62 companions of the Salesian Society of St. John Bosco, killed in 1936 and 1937.
-- Servants of God Mariano de San José Altolaguirre y Altolaguirre (1857-1936), Spanish, and nine companions of the Order of the Most Holy Trinity, killed in 1936 and 1937.
-- Servant of God Francesco Spoto, Italian, professed priest of the Congregation of Missionary Servants of the Poor (1924-1964).
Heroic virtues
-- Servant of God Marco Morelli, Italian, diocesan priest and founder of the Congregation of Handmaidens of the Sacred Heart of Jesus in Agony (1834- 1912).
-- Servant of God Francesco Pianzola, Italian, diocesan priest and founder of the Congregation of the Missionary Sisters of the Immaculate Queen of Peace (1881-1943).
-- Servant of God Antonio Rosmini, Italian, priest and founder of the Institute of Charity and of the Sisters of Providence (1797-1855).
-- Servant of God Louise Marguerite Claret de la Touche, born Maria Luisa, French, founder of the Institute of Sisters of Bethany and of the Sacred Heart of Jesus (1868-1915).
-- Servant of God Isabel Lete Landa, born Regina, Spanish, professed religious of the Congregation of Mercedarian Sisters of Charity (1913-1941).
-- Servant of God Wanda Justine Nepomucena Malczewska, Polish, laywoman (1822- 1896).
-- Servant of God Jerome Jaegen, German, layman (1841-1919). Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Holy See Makes Human Rights Plea posted on June 27, 2006
Archbishop Lajolo Addresses New U.N. Council
GENEVA, JUNE 26, 2006 (Zenit.org).- The mission of the new U.N. Human Rights Council is to make human rights more than a theory, says the Holy See.
Archbishop Giovanni Lajolo, Vatican secretary for relations with states, made this statement June 20 when addressing the first session of the new council which replaces the United Nations Commission on Human Rights.
"The new Human Rights Council is called to close the breach between the whole of the enunciations of the system of conventions of human rights and the reality of their application in the different parts of the world," said the archbishop.
The papal representative gave a "bird's-eye view" of the state of human rights which he described as "worrying."
If one keeps in mind the rights proclaimed by the United Nations in its treaties and declarations, "there is not one that is not gravely violated in numerous countries, unfortunately also in some of the members of the new council," he stated in his address.
Archbishop Lajolo continued: "What is more, there are governments that continue to think that power determines, in the last instance, the content of human rights and, therefore, consider themselves authorized to take recourse to aberrant practices."
The archbishop named some of the most frequent violations: "to impose birth control, to deny the right to life in certain circumstances, to attempt to control the conscience of citizens and access to information, to deny access to a public judicial process and the right to self-defense, to repress political dissidents, to limit immigration without distinctions."
Other violations he mentioned include: "to allow work in degrading conditions, to accept the discrimination of woman and to restrict the right of association."
Rights and freedoms
Given this situation, the Vatican representative appealed in the name of the Holy See for respect for fundamental rights: the right to life and to freedom of conscience.
The right to life, he emphasized, must take place "from the first moment of human existence, that is, from conception until its natural end: Man and woman are persons by the simple fact that they exist, and not because of their more or less developed capacity to express themselves, of entering into relationships or of making their rights count."
The prelate's second appeal "affects the rights of freedom of conscience and of religion, as the human being has an interior and transcendent dimension, which is an integral part of his very being.
"To deny such a dimension is to gravely attack human dignity; it means to deny the freedom of the spirit; I would even say: It is to attempt against human existence itself, as it implies transforming man into a simple cog in a plan of social organization."
Archbishop Lajolo addressed the rich countries, stressing that they "must understand that the human rights of all the inhabitants of a country, including immigrants, are not opposed to the maintenance and growth of the general well-being or the preservation of cultural values."
Then, addressing developing countries, he invited them to understand "that the processes of economic development and the promotion of justice and social equality will be much more effective and rapid if human rights are fully recognized, instead of not respecting them for utilitarian motives."
"The Holy See believes in man," the archbishop concluded. "Faith and confidence in every man and woman never defrauds." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Noting the Solemnity of Sacred Heart posted on June 27, 2006
"Attracts Souls Thirsting for God's Mercy"
VATICAN CITY, JUNE 25, 2006 (Zenit.org).- Here is a translation of the address Benedict XVI gave today, before and after reciting the midday Angelus.
* * *
Dear Brothers and Sisters:
This Sunday, 12th of Ordinary Time, is as though "surrounded" by significant liturgical solemnities. Last Friday we celebrated the Sacred Heart of Jesus, a celebration that correctly unites popular devotion with theological profundity. Consecration to the Sacred Heart was -- and continues to be in some countries -- a tradition in families, which had an image of the Sacred Heart in their homes.
The roots of this devotion are deep in the mystery of the Incarnation: It was precisely through the Heart of Jesus that the Love of God for humanity was manifested in a sublime manner. For this reason, authentic worship of the Sacred Heart keeps all its validity and attracts especially souls thirsting for God's mercy, in which they find the inexhaustible source, from which they can draw the water of Life, capable of watering the deserts of the soul and make hope flower anew.
The solemnity of the Sacred Heart of Jesus is also the World Day of Prayer for the Sanctification of Priests: I take advantage of the opportunity to invite you all, dear Brothers and Sisters, to pray always for priests so that they can be witnesses of the love of Christ.
Yesterday the liturgy enabled us to celebrate the Nativity of St. John the Baptist, the only saint whose birth is commemorated, as it marked the beginning of the fulfillment of the divine promises: John is this "prophet," identified with Elijah, who was destined to immediately precede the Messiah to prepare the people of Israel for his coming (cf. Matthew 11:14; 17:10-13).
His feast reminds us that our whole life is always subordinated to Christ and attains its fulfillment by receiving him, Word, Light and Bridegroom, of whom we are voices, oil lamps and friends (cf. John 1:2,23; 1:7-8; 3:29). "He must increase, but I must decrease" (John 3:30): This expression of the Baptist is a program for every Christian.
To allow the "I" of Christ to take the place of our "I" was, in an exemplary way, the longing of the Apostles Peter and Paul, whom the Church will venerate with solemnity on June 29. St. Paul wrote about himself: "It is no longer I who live, but Christ who lives in me" (Galatians 2:20).
Before them, and before any other saint, the one who lived this reality was Mary Most Holy, who kept the words of her Son Jesus in her heart. Yesterday we contemplated that Immaculate Heart of hers, heart of a Mother, who continues to watch over all of us with tender solicitude. May her intercession enable us to be faithful always to the Christian vocation.
[After the Angelus the Holy Father greeted pilgrims in eight languages. In Italian he said, among other things:]
Today, the Sunday that precedes the solemnity of Sts. Peter and Paul, the Pope's Charity Day is observed. My heartfelt thanks to the Italian ecclesial community for the prayers and support it offers my ministry as Successor of Peter, called to serve the whole People of God.
[In English, he said:]
I am happy to greet all the English-speaking pilgrims and visitors present for this Angelus. Yesterday we celebrated the solemnity of the Birth of John the Baptist. May the example of this great saint's generous and persevering faith inspire each one of us to be steadfast in our Christian life and courageous heralds of the Gospel! May you have a blessed Sunday and a pleasant time in Rome! Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Arroyo Presents Death Penalty Abolition to Pope posted on June 27, 2006
VATICAN CITY, JUNE 26, 2006 (Zenit.org).- The president of the Philippines presented Benedict XVI with a new law that abolishes the death penalty in her country.
The Holy Father received Gloria Macapagal Arroyo in audience today, the Holy See press office confirmed in a statement.
"In the course of the cordial meeting the president explained to the Holy Father the new law banning the death penalty, which was signed last Saturday, feast of St. John the Baptist," the note states.
Arroyo also "showed the Pope a plan for reforming the constitution, which aims at a more harmonious development of the country, reserving greater attention to the poorer sectors of the population," the press office confirmed.
The communiqué continued: "During the meeting, reference was also made to the favorable prospects for dialogue with the Muslim inhabitants of the country and to the hope for national pacification."
"Finally the president noted how Christian values, with which the majority of Filipinos identify, also find expression and support in the legislation of the state." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Indian Catholics Up, Despite Anti-Conversion Law posted on June 27, 2006
Says Bishop of Itanagar Diocese
KOENIGSTEIN, Germany, JUNE 26, 2006 (Zenit.org).- The ranks of Indian Catholics are growing, despite laws designed to limit them.
"In 1978, Arunachal Pradesh was the first state of India to promulgate an 'anti-conversion' law. Until today, baptisms are prohibited," Bishop John Thomas Kattrukudiyil, head of the Itanagar Diocese, in northeast India, recently told the charity Aid to the Church in Need.
"Despite these obstacles, there are about 100,000 Catholics in the Diocese of Itanagar today," he said during a visit to the Germany-based charity. "And their number is growing, so that Christians even have become a target group for politicians."
Asked about challenges and priorities for the Church in his diocese, Bishop Kattrukudiyil, 58, said: "The most important thing is to get more catechists trained so that they can be sent to remote villages to help people keep up the faith.
"Otherwise, Catholics might join sects that are getting stronger and try to 'lead our flock astray.' Within the next three to four years all villages in my diocese should have come into contact with the Church. In order to reach this goal, I intend to train some 150 new catechists."
A second priority for the bishop is the formation of future priests.
"What the diocese needs is a functioning pre-seminary, in order to train young men from the South -- Tamil Nadu and Kerala -- for the priesthood in Itanagar," he said. "Celibacy is a major problem here because polygamy is very common among our people. Therefore, it will take a long time before local priests can be ordained."
Stressing the need for church buildings, including chapels and "fasting centers," Bishop Kattrukudiyil added: "For our local people fasting and prayer are very important and their 'fasting centers' must be real places of worship."
Itanagar Diocese, established in 2003, has about 660,000 inhabitants. Currently, 50 diocesan and religious priests serve the faithful in 17 parishes. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Malaysian Woman Not Allowed to Abandon Islam posted on June 27, 2006
Prayer Campaign Launched in Her Favor
KUALA LUMPUR, Malaysia, JUNE 26, 2006 (Zenit.org).- Christian Churches in Malaysia have launched a prayer campaign to support a woman whose conversion to Christianity is prohibited by law.
Lina Joy converted to Christianity in 1998, and applied to the National Registration Department to officially change her religion from Muslim to Christian, reported AsiaNews.
She was refused then, and subsequently in a court of appeal, because as an ethnic Malay she is legally Muslim, and prohibited from changing religions.
AsiaNews reported that two legal systems coexist in Malaysia: one based on Islam and the other on the constitution.
The constitution guarantees freedom of religion, but Islamic law prohibits conversion to any other religion.
Religious issues involving Malays, including conversions to other religions, fall under the jurisdiction of Islamic courts and not under the country's general laws.
AsiaNews also reports that if Lina Joy is not recognized as a Christian, she can only marry a Muslim in a Muslim ceremony, and will be subject to Islamic family and inheritance laws.
Bishop Paul Tan Chee Ing of Melaka-Johor, chairman of the Christian Federation of Malaysia, asked Christians to support Lina Joy with prayers, reported AsiaNews.
The prelate asked the faithful to call on God to support Lina Joy, whatever the judges' verdict might be, and grant the judges the wisdom they need to pass judgment in the case, and Malaysian Prime Minister Abdullah Badawi the strength to "uphold the constitution."
It is expected that the federal court will decide this week if the law can or cannot recognize her conversion. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Philippines Ends Death Penalty posted on June 27, 2006
MANILA, Philippines, JUNE 25, 2006 (Zenit.org).- Philippine President Gloria Arroyo signed a law that abolished the death penalty.
The signing ceremony Saturday took place a day before she boarded a plane for her trip to Europe, during which, among other things, she will personally inform Benedict XVI about this decision when visiting him in the Vatican.
Arroyo signed the law in the presence of several guests, including Archbishop Fernando Filoni, the papal nuncio, who said: "This could be another very important, nice step to go on in showing that the culture of life is very alive and important in this country."
"We cannot speak about human rights when the death penalty is imposed," added the nuncio.
Australia, New Zealand and East Timor have also banned capital punishment.
Arroyo said that the death penalty has not been effective in its primary purpose of deterrence, adding: "We have taken a strong hand against the threats to the law and the Republic, but at the same time we yield to the high moral imperatives dictated by God to walk away from capital punishment." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
First Nations, Inuit & Métis leaders & pastors sign historic covenant posted on June 23, 2006
Organizers hope covenant will pave the way for healing and unity
By Deborah Gyapong
Canadian Catholic News
OTTAWA (CCN)—On June 21, First Nations, Inuit and Métis pastors and leaders signed an historic covenant in hopes their step toward reconciliation will unleash healing and unity for all the peoples of Canada.
The Covenant of the First Peoples of Canada goes against the usual contemporary narrative of native peoples as victims seeking redress.
“The First Peoples of Canada, as a healed, restored and released people, hereby affirm to co-exist and co-labour as partners in transformation with one another and with the Church in Canada, and with the nations and governments in Canada," says Article 2. “We will walk together in peace, prosperity and freedom, and we are committed to the restoration, advancement and promotion in the moral and spiritual and political integrity of our society, and to the release from all from a negative past."
The signing took place on National Aboriginal Day, witnessed by three Conservative members of the House of Commons aboriginal affairs committee, including its new chair MP Colin Mayes (Okanagan-Shuswap, B.C.), and the president of the Evangelical Fellowship of Canada, Bruce Clemenger, among others.
The gathering, organized by former deputy chief of the Grand Council of the Cree Kenny Blacksmith, has been part of a process of reconciliation and healing that began among First Nations, Métis and Inuit and is now widening its reach.
Blacksmith, who with his wife Louise heads up a ministry called Gathering the Nations International (www.gatheringnations.ca) told the gathering of about 300 that the movement began with questions about whether Canada’s aboriginal peoples themselves had any need for repentance.
“Could we have done something wrong before the first settlers, before the Church, before government?" Blacksmith asked. “As we sat, we knew in our hearts we needed to repent, to make things right with God."
“As First Peoples of Canada, we’ve been able to come to that place where we’re able to see there is no white man to blame, no church to blame, no government to blame," he said.
“We have to look to ourselves, our lives, our hearts," he said. “If we’re going to be the gatekeepers of Canada, we have to make things right."
“Many of us have longed for this day to come."
The evening featured First Nations dancers, drumming, and song, along with contemporary worship and lively liturgical dance from the charismatic Life Site congregation that hosted the three day conference from June 21-23.
David Demian, director of Watchman for the Nations, a prophetic and intercessory prayer ministry based in Vancouver, told the gathering that when the church walks in humility, brokenness and unity, “things will be restored in the spirit-realm."
Referring to a previous gathering of First Nations people, he said the groups realized there was “bloodshed between them," and that “they called each other names."
Demian used Scripture references to talk about how a critical mass of people with the “right authority," who trust the power of God, can effect changes in heavenly places and that could then effect government leaders who will “wake up in the morning and decide things according to God’s will."
Demian and Blacksmith both spoke of Canada has having a God-given destiny as a healer among nations, and that the first step to fulfilling that purpose began with the healing and restoration of Canada’s native peoples.
Conservative MP James Lunney (Nanaimo—Alberni, B.C.) read to the gathering the words he had spoken about the covenant in the House of Commons, now in the government records.
“Right here in the nation's capital, there is a gathering of some 300 first nations, Inuit and Métis, pastors, leaders and community members," Lunney said. “The First People’s Summit is an assembly of leaders who desire to see the spiritual well-being and the moral integrity of Canada preserved, enhanced and promoted."
“These original and host people are praying for and working quietly with determination to see progress in biblically based reconciliation," he said. “Their desire is to see healing and unity in Canada between all people, nations, churches and governments, and to cultivate true peace and prosperity throughout our land."
Mohawk evangelist and television host on the Crossroads Television System Ross Maracle told the group that the pain of residential schools and other wounds needed to be offered to God for healing and “God will bring us where we could not go on our own." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Pope Laments Christians' Plight in Holy Land posted on June 23, 2006
Addresses Those Participating in Meeting of Aid Agencies
VATICAN CITY, JUNE 22, 2006 (Zenit.org).- Benedict XVI publicly expressed his pain over the difficulties that Christians are going through in the Holy Land.
He voiced his concern today to about 100 people who are participants in the annual meeting of the Vatican agency that coordinates funding to Eastern Catholic Churches. The agency, known by its Italian acronym ROACO, is under the Congregation for Eastern Churches.
Recalling that ROACO in its meeting analyzed in particular the situation of Christians in the Holy Land, the Pope said: "All wish to find always in the land in which our Redeemer was born a living Christian community.
"The serious difficulties it is going though because of profound insecurity, lack of work, innumerable restrictions and consequent growing poverty, are a cause of pain for us all."
"It is a situation that makes the educational, professional and family future of young generations extremely uncertain, unfortunately tempting them to leave forever the beloved land of their birth," the Holy Father added. "This also happens in other areas of the Middle East, such as Iraq and Iran, which also benefit providentially" from ROACO's aid.
He wondered how such serious problems could be addressed: "Our prime and fundamental duty is that of persistent and faithful prayer to the Lord, who never abandons his children in times of trial.
"This should be associated with activities of fraternal solicitude, in order to find new and at times unexpected ways to meet the needs of those people."
Mutual respect
Benedict XVI concluded by appealing to "pastors, faithful and everyone in positions of responsibility in the civil community, to favor mutual respect between cultures and religions, and to create as soon as possible the conditions for serene and peaceful coexistence throughout the Middle East."
In a statement June 14, Joaquín Navarro Valls, director of the Vatican press office, expressed the Holy Father's closeness to the peoples of the Holy Land at this time of strife. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Bertone Is Named Secretary of State posted on June 23, 2006
Archbishop of Genoa to Succeed Cardinal Sodano
VATICAN CITY, JUNE 22, 2006 (Zenit.org).- Benedict XVI has named Cardinal Tarcisio Bertone of Genoa as the next Vatican secretary of state, replacing Cardinal Angelo Sodano who presented his resignation for reasons of age.
The Pope has asked Cardinal Sodano to continue in his current post until Sept. 15, the Vatican press office reported today.
"On that occasion, His Holiness will receive the superiors and officials of the Secretariat of State, to thank Cardinal Sodano publicly for his extensive and generous service to the Holy See and to introduce the new secretary of state," affirmed the Vatican note.
After the announcement, Cardinal Sodano published a statement in which he expressed his "gratitude to the Holy Father Benedict XVI, who wishes, despite the limits of my age, to renew the trust that the late Pope John Paul II expressed to me, when calling me to this responsibility 15 years ago."
"From now on, I already anticipate my most fraternal congratulations to my future successor, Cardinal Tarcisio Bertone, to whom I have been united, for a long time, by bonds of esteem and friendship," added the communiqué.
Cardinal Bertone, 71, is from the Piedmont region of Italy. He was born in Romano Canavese, the fifth of eight children.
From his childhood he felt attracted to a Salesian vocation. After making his religious profession in St. John Bosco's religious family, he was ordained a priest at 25.
In 1989 he was appointed rector of the Salesian University in Rome and, in 1991, John Paul II named him archbishop of Vercelli, Italy. In 1995, the Polish Pope appointed him secretary of the Congregation for the Doctrine of the Faith, under the then Cardinal Joseph Ratzinger.
John Paul II entrusted Archbishop Bertone with the publication of the third part of the "secret" of Fatima.
In 2002, he was named archbishop of Genoa and, the following year, John Paul II elevated him to cardinal.
Helped avert war
Cardinal Sodano, 78, is dean of the College of Cardinals. As apostolic nuncio in Chile from 1977 to 1988 he contributed to the success of the papal mediation between that country and Argentina in resolving a territorial dispute that could have ended in war.
In May 1988, John Paul II appointed him secretary of what was then the Church's Public Affairs Council. Since March 1989, with the coming into force of the apostolic constitution "Pastor Bonus," he assumed the title of secretary for relations with states.
In December 1990, John Paul II appointed him pro-secretary of state and on June 29, 1991, secretary of state, the day after he was elevated to cardinal.
On April 30, 2005, Benedict XVI, who had just been elected Pope, confirmed him as Vatican secretary of state. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Importance of Devotion to the Sacred Heart posted on June 23, 2006
Interview With Director of the Apostleship of Prayer in Italy
ROME, JUNE 22, 2006 (Zenit.org).- This Friday's feast of the Sacred Heart of Jesus marks the 50th anniversary of Pope Pius XII's encyclical "Haurietis Aquas," on this devotion.
Benedict XVI has written a letter for this occasion to Father Peter Hans Kolvenbach, superior general of the Jesuits.
In this interview with ZENIT, Father Massimo Taggi, national director of the Apostleship of Prayer in Italy, talks about devotion to the Sacred Heart as an effective means to counteract secularization.
Q: What is the meaning and importance today of devotion to the Sacred Heart?
Father Taggi: In a world that, on one hand, is characterized by marvelous positive aspects, both at the scientific as well as the technical, cultural and social level, with a strong desire for justice, peace and solidarity, but which, on the other hand, seems terribly ambiguous and confused, in a crisis of values, essentially materialistic, devotion to the Sacred Heart offers a fundamental indication to capture the true image of God and the profound meaning of life.
If what a French thinker says, wonderfully, that "the quality of life depends on the quality of sentiments," a return to the heart -- understood in the biblical sense, as a person's center, where thoughts, decisions and sentiments find their existential point of synthesis -- and specifically to the Heart of Jesus, Word incarnate, is the royal road to "draw with joy the waters from the sources of salvation."
As the Holy Father Benedict XVI says in the encyclical "Deus Caritas Est": "Anyone who wishes to give love must also receive love as a gift. Certainly, as the Lord tells us, one can become a source from which rivers of living water flow. Yet to become such a source, one must constantly drink anew from the original source, which is Jesus Christ, from whose pierced heart flows the love of God."
Q: Why has this devotion been lost over the past 30 years?
Father Taggi: It hasn't really been lost altogether. Even in the post-conciliar period, devotion to the Sacred Heart continued to exist, especially at the level of popular religiosity and in very widespread devotional practices, such as the daily offering prayer, promoted by the Apostleship of Prayer, hours of adoration on the first Friday of the month, etc.
At the same time, it is true that it has been questioned and marginalized by the quite well founded criticism of falling prey to "devotionism," or with the assumption, much less founded, that after the Second Vatican Council there was no room for such things.
The real reason for the crisis is that it was not understood that it is not a question of an optional, minor devotion, but of a spirituality, a devotion whose foundation, as the Holy Father Benedict XVI has written in his message to Father Kolvenbach on May 15, is as old as Christianity itself.
Q: Why and in what way will the 50th anniversary of Pius XII's encyclical "Haurietis Aquas" be observed?
Father Taggi: We have decided to hold a national congress of the Apostleship of Prayer, for the 50th anniversary of "Haurietis Aquas" for two reasons: because that encyclical was an important document, which addressed in a complete and profound way the subject of devotion to the Heart of Jesus, taking into consideration the objections that were already arising and giving them an authoritative answer; and because we are convinced that today's world is in great need of discovering that God is love, that affectivity and not sentimentalism, is an essential component of an authentic relationship with God in Jesus Christ; that an attitude of mercy, accepted and given, is the foundation of authentic peace at all levels, from the family to interethnic and international relations, as clearly seen in the teachings of John Paul II and now of Benedict XVI.
The Apostleship of Prayer was born in Vals, near Le Puy, in France, on December 3, 1844, at the initiative of Jesuit Father Xavier Gautrelet.
The activity began as a proposal of spiritual life for a group of seminarians of the Society of Jesus, and it spread immediately, like an oil stain, to the different strata of the Church.
This development was given great impetus by another Jesuit, Father Henry Ramiere, so much so that at the end of the 19th century there were, both in and outside of Europe, 35,000 local centers -- parishes and religious institutes -- with over 13 million registered devotees worldwide.
It was very soon introduced in Italy by the Barnabites. In Naples, specifically, it was widespread through the work of Blessed Caterina Volpicelli.
The charism of the Apostleship of Prayer may be defined as living "baptism consciously and actively, especially the common priesthood which is proper to all the baptized."
It is lived through the daily offering of all one's personal experience, in union with the Eucharistic sacrifice of Jesus and for the special intentions that the Pope indicates every month at the universal level; the spirit of reparation, which is translated also in concrete actions at the social level; and with acts of consecration -- personal, of the family, etc. -- to the Heart of Jesus, as a specific expression of baptismal consecration.
In regard to followers, recent and reliable estimates indicate at least 50 million people in all the continents follow the Apostleship of Prayer. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Conclusions on Migration to and From Islamic Countries posted on June 23, 2006
From Plenary Session of Pontifical Council
VATICAN CITY, JUNE 22, 2006 (Zenit.org).- Here are the conclusions and recommendations issued by the Pontifical Council for Migrants and Travelers, after its plenary assembly May 15-17, on the theme "Migration and Itinerancy from and towards Islamic Majority Countries."
The Vatican press office issued the document today.
* * *
Conclusions and Recommendations
Muslim Migrants in countries of Christian majority
1) In this regard, an increase in immigration of Muslims was observed in European and North American countries, of ancient Christian tradition (see instruction "Erga Migrantes Caritas Christi" -- henceforth EMCC -- Nos. 59 and 65). They come in search of a job or democracy, or for family reunification.
2) From this came the encouragement of integration (not assimilation) of Muslim immigrants (cf. EMCC 2, 60-61).
3) In consequence Catholics, in particular, are called to practice solidarity with Muslim immigrants, to be open to sharing with them and to know more about their culture and religion. At the same time they are to bear witness to their own Christian values, also in view of a new evangelization which of course respects freedom of conscience and religion (cf. EMCC, 59 and 69).
4) This means that Christians must get to know more deeply their identity (cf. EMCC, 60) as disciples of Christ, bearing witness to this in their lives and rediscovering their role in the new evangelization (cf. EMCC, 86-88).
5) It is therefore important to affirm the necessity of mutual respect and human solidarity, in an atmosphere of peace, based on the centrality of the human person, his/her dignity, rights and duties.
6) Naturally, each one's human rights and freedoms go hand in hand with those of others.
Dialogue
7) The participants in the Plenary Session strongly showed awareness of the need for authentic dialogue between believers of different religions, especially between Christians and Muslims (cf. EMCC, 69).
8) In this context, relations based on "spiritual emulation" were considered important.
9) Thus, if dialogue between Christians and Muslims is indispensable everywhere, it is especially so in Western societies, in order to improve mutual knowledge and understanding, as well as reciprocal respect and peace.
10) In any case, while it is necessary to welcome Muslim immigrants with respect for their religious freedom, it is likewise indispensable for them to respect the cultural and religious identity of the host societies.
11) It was also deemed vital to distinguish between what the receiving societies can and cannot tolerate in Islamic culture, what can be respected or shared with regard to followers of other religions (see EMCC, 65 and 66), and to have the possibility of giving indications in this regard also to policymakers, toward a proper formulation of civil legislation, with due respect for each one's competence.
12) This means also proposing a model of religious dialogue which is not only conversation, nor just listening to one another, but which reaches a mutual revelation of each one's own profound spiritual convictions.
13) It is therefore important to accompany the dialogue partner in the process of thinking out the ethical and actual dimensions, and not only the theological and religious ones, of the consequences of requests addressed to civil society, while duly respecting the distinction between civil and religious dialogue.
14) Given the reaffirmed importance of the principle of reciprocity (see EMCC, 64), confirmed by the Holy Father in his talk to the participants in the plenary session, it is thus necessary to move toward a distinction between the civil and the religious spheres also in Islamic countries.
15) In any case, it is fundamental, in this context, to distinguish between the West and Christianity, because often Christian values no longer inspire the attitude, position or actions (also with regard to public opinion) in the so-called Western world (see EMCC, 60).
16) The participants of the plenary session also expressed the hope that in those areas where Christian and Muslims "live together," they may unite their efforts, together with all their other fellow citizens, to guarantee everyone, without distinction of religion, the full exercise of his/her rights and individual freedoms, personally and as a member of a community.
Situation in some Islamic majority countries
17) On the other hand, in Islamic majority countries, Christians and immigrant workers, in general, who are poor and without real contractual power, have great difficulty in having their human rights recognized. The latter, moreover, have very little possibility of having their cause respected before justice, because they can easily be punished or deported.
18) The Church is therefore called to help Christian migrants in those countries, as well as in the whole world, in a context of due respect for legality and an interest in the formulation of just legislations concerning human mobility and the legal protection of all those involved. However, there were participants who called to mind that, in the different countries, the situation should be such that it would not be necessary for their citizens to go abroad in order to survive.
19) Moreover, in conformity with the directives of the conciliar decree "Christus Dominus" (No. 18), the Church has to ensure that the faithful who are not adequately catered for by the ordinary, i.e. territorial, pastoral ministry on account of their mobility, or are entirely deprived of it, are provided with a specific and even integrated pastoral care. This is true also in Islamic-majority countries.
20) In these countries, it is the task of the local Church to welcome immigrants and itinerants, in spite of a scanty personnel and perhaps inadequate structures.
21) In this respect, dialogue and collaboration are necessary between the Church of origin of migrants and itinerants and that in their destination countries, for their spiritual care. This is in fact a general rule for all countries (cf. EMCC, 70 and 50-55).
22) In addition, international migrants must also be helped to make their own contribution to the community where they live, and to the local portion of the People of God.
23) At the same time, the receiving community should develop a sense of solidarity toward immigrants and others who are in similar circumstances.
Solicitude of the Church in the various sectors of human mobility
The participants in the plenary session also considered the various sectors of migration and itinerancy. Everyone was convinced that with regard to migrants:
24) The Church must take care that they are properly integrated, with due respect for each one's culture and religion (cf. Pope John Paul, Message for the World Day of Peace 2001, No. 8, and Message for the World Day of Migrants and Refugees 2005, No. 3).
25) Therefore the Church must encourage dialogue that is intercultural and social, as well as interreligious, with respect for due distinctions (cf. Pope John Paul II, Message for the World Day of Peace 2001, No. 12).
For the various sectors, the following were observed particularly:
26) The need to create bonds of friendship, in an atmosphere of respect for cultural and religious differences, also with people who think of going back to their place of origin, like migrants, or with foreign (international) students who will be the future leaders of their countries.
27) For refugees and foreign students, but not only for these, it was felt desirable to set up chaplaincies.
28) With regard to pilgrimages, the need was underlined to urge pilgrims to seek God's countenance also in the believers of other religions.
29) In airports, crossroads of varied people, and in railway stations, hope was expressed for the presence of specifically Catholic chapels there, or places of prayer, even multi-religious ones, when only those are possible.
30) In Stella Maris Centers (Apostleship of the Sea), it is worthwhile to continue welcoming also Muslim seafarers, with respectful spiritual assistance, when requested.
31) With respect to the gypsy population, object of marginalization, xenophobia and racism, it was deemed necessary to fortify the maturity of democratic societies and their capacity to understand and respect the social, cultural and religious diversity of this people (cf. Guidelines for a Pastoral Care of Gypsies, No. 50).
32) As far as the "women of the street" are concerned -- given that poverty and the trafficking of human beings often lead to selling one's body, and that prostitution may depend on Christians and Muslims -- it is considered necessary to build awareness with the whole society as target.
33) However, a renewed commitment is called for to involve women in decision making, especially in issues affecting them, as well as in the work of convincing parents [to] provide girls with education equivalent to that given to boys, which should obviously include ethical formation.
Schools and education
The participants in the plenary session laid great emphasis on the fact that:
34) It is important to ensure education to the new generations, also because the school has a fundamental role to play in overcoming the conflict of ignorance and prejudices, and to have a correct and objective knowledge of the other's religion, with special attention to the freedom of conscience and religion (cf. EMCC, 62). Moreover, for Christians, provisions will be made to give them the basis for an evangelical discernment of the religious experience of believers in other religions (cf. EMCC, 65) and of the signs of the times.
35) It is therefore indispensable to work for a verification of textbooks also regarding the presentation of history in relation to the religions, which shapes one's identity, and transmits an image of the other's religious identity.
36) In any event it is necessary to delve more deeply into studies, teachings and research regarding the various faces of historical and/or contemporary Islam, including the varying degrees of its acceptance of sound modernity (cf. EMCC, 66).
37) Muslim parents and religious leaders must be helped to understand the righteous intentions of the Western educational systems and the concrete consequences of their refusal of the education imparted in the schools of these systems within which their children live.
States and religious freedom
38) Since, very often, it is the state that gives "form" to Islam in certain countries of Islamic majority, organizes its worship, interprets its spirit, transmits its heritage, thus giving the whole of society a globally Islamic character, the non-Muslims very often feel that they are second-class citizens. For Christian immigrants therefore the difficulty is even greater.
39) It is therefore necessary to work hard everywhere so that what prevails would be a culture of "living together" between host and immigrant populations, in a spirit of mutual civic understanding and respect for everyone's human rights. It is also necessary to search ways for reconciliation and of purifying memories (cf. EMCC, 65). We must also become advocates in defense of religious freedom -- our constant imperative -- and of common good, and procure respect for minorities, which is an unquestionable sign of true civilization.
40) It was observed with satisfaction that many states of Islamic majority have established diplomatic relations with the Holy See, thus becoming more sensitive in guaranteeing human rights, affirming the will to establish intercultural and interreligious dialogue, in the framework of sound plurality.
41) In this context, it is necessary to deplore, in some countries, the restrictions of human rights, especially when linked to religious differences, and the absence of the freedom also to change one's religion. It is hoped, however, that the public authorities of the countries of origin of Christian emigrants will help their citizens, in Islamic countries, achieve the effective exercise of religious freedom.
42) Those countries are thus encouraged to create spaces for exchange with countries of Islamic majority, on themes regarding universal common good, respect for minorities, human rights and especially religious freedom, foundation of all freedoms.
43) In any case, the Church must continue its initiatives of intercultural and interreligious dialogue, at different levels, especially when these are facilitated by political leaders.
44) Collaboration between Christian and Muslim institutions to bring aid to individuals and populations in need, without any discrimination, is an effective sign that destroys prejudices and closure toward mutual and reasonable openness.
45) The growing extent to which Muslims and Christians "live together" can provide an opportunity for collaborating together in view of a more peaceful world, respectful of each one's identity and more united in the service of common good, seeing that we all constitute one human family, which is in need of hope (cf. EMCC, 101-103).
46) In this context, collaboration among the various dicasteries of the Roman Curia, the episcopal conferences and the particular Churches is of capital importance.
47) A factor of unity, in legitimate diversity, will be the awareness of the dignity of every human person, whatever may be his race, culture, citizenship or religion. This is a value that is being affirmed more and more universally, in spite of all the incoherence and its practical denial in daily life.
48). In this context the participants in the plenary session paid particular attention to the African continent, which is in special need of political stability and multilateral cooperation, toward its peaceful and integral development.
49) In this respect, too, some causes of tension and conflict were considered, with the hope that these situations would be resolved justly and quickly, also to prevent war, violence and terrorism. It is in any case necessary to avoid the abusive use of religion to inculcate hatred for believers of other religions or for ideological and political reasons.
50) It is therefore hoped that Muslim and Christian intellectuals, in the name of a common humanism and of their respective beliefs, would pose to themselves the dramatic questions linked to the use of violence, often still perpetrated in the name of their religion.
The role of mass media
51) It is recognized that the media are particularly important for the creation of an appropriate climate of understanding and respect as they give information on religious matters. Journalists and mass media operators, in general, should therefore assume their own responsibilities especially with regard to information, and not only concerning freedom of speech, in a world that is becoming more and more globalized.
52) Mass media can also give an important contribution to the "formation" (and, unfortunately, vice versa, the deformation) of Christians and Muslims.
We conclude this final document noting the great satisfaction of the participants regarding the content, work method and up-to-dateness of this plenary session, which roused great interest.
Vatican City, 19 June 2006 Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Medical Doubts About Condoms and AIDS Prevention posted on June 23, 2006
Journalist Speaks on a "Solution" That Has Failed in Africa
WASHINGTON, D.C., JUNE 22, 2006 (Zenit.org).- Since 1989, more than 4 billion condoms have been shipped to sub-Saharan Africa, yet the number of HIV-infected people continues to grow at an epidemic rate.
This has led one expert to state that the exploding growth of the disease was one of the greatest failures in the history of public health.
Veteran medical journalist Sue Ellin Browder outlined the problem in the June issue of Crisis Magazine.
Browder asks why HIV and AIDS cases have steadily increased, despite the continued efforts to supply Africans with condoms -- the supposed "silver bullet" solution to the problem. Some have even argued that the Church is responsible for the deaths of millions of Africans because of its traditional moral prohibition on condom usage.
However, the emerging consensus among public health professionals, according to Browder, is that at best, condoms should be the first line of defense only for extremely high-risk persons such as those involved in the commercial sex industry.
One source Browder cites states the findings succinctly: "So far, there's no good evidence that condoms will reverse population-wide epidemics like those in sub-Saharan Africa."
In fact, Browder argues that countries with the most condoms per man have the highest HIV infection rates.
Soaring rates
Between 1994 and 1998, the number of free condoms distributed in South Africa as part of a national campaign skyrocketed to 198 million from 6 million.
However, statistics released in 2005 showed that between 1997 and 2002, death rates from HIV/AIDS in South Africa increased 57%.
Browder cites additional statistics from Botswana, Cameroon and Zimbabwe indicating a correlation between the promotion of condoms and an increase in infection rates.
Moreover, despite claims that condoms are a cost-effective means of reducing the disease, Browder cites evidence published in the British medical journal The Lancet indicating that the cost of preventing just one case of HIV/AIDS ranged from $11 to $2,000.
One effective means of reducing HIV/AIDS infection rates has come to be known as the "ABC" program ("A" is for "abstinence"; the "B" is for "be faithful"; and "C" cautions those who still choose to engage in risky sex to wear condoms).
An approach focusing on just the "A" and the "B" has been successful in Uganda and is now being adopted in other African nations.
Despite media attempts to undermine the program's effectiveness and attribute its success to condoms, one expert told Browder that the risk-prevention methods of abstinence and fidelity advocated by the program are "intuitively obvious" ways of combating the disease. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Anti-Christianity in the Public Square posted on June 20, 2006
Interview With Professor Joan-Andreu Rocha Scarpetta
ROME, JUNE 18, 2006 (Zenit.org).- Religious intolerance exists not only in dictatorial regimes, but also in more subtle forms in free, democratic societies, says a professor of theology of religions and ecumenism.
Joan-Andreu Rocha Scarpetta recently spoke of intolerance aimed at Christians at a meeting of the Organization for Security and Cooperation in Europe on promoting tolerance. The meeting took place June 12-13 in Almaty, Kazakhstan.
In this interview, Rocha, who teaches at the Regina Apostolorum university and the European University, both in Rome, explained some forms of discrimination against Christians in free societies.
Q: What was the main purpose of the OSCE meeting in Almaty?
Rocha: The purpose of the meeting in Almaty was to evaluate and propose new paths in the promotion of intercultural, interreligious and interethnic understanding.
It was conditioned by the recent events related to the publication of the satirical cartoons regarding the prophet Mohammed and the grave offense of religious sensibilities caused by them.
They provoked the murder of a Catholic priest in Turkey, aggressions and threats to other Christians and episodes of violence in other parts of the world. They imply not a single effect, but a chain reaction that draws into it people of other faiths.
These trends offered an opportune moment to focus on the issue of religious identity and its place in society in the context of freedom of speech and religious distinctiveness.
Q: Did the issue of discrimination against Christians have a central place in this meeting?
Rocha: The OSCE is struggling against discrimination and intolerance, particularly in the issues of anti-Semitism and Islamophobia, with specific and broad programs.
But in regard to the discrimination of Christians, there is still a long way to go. Discrimination of religious minorities is acquiring importance in the organization's agenda, but discrimination of Christians seems to be kept with a low profile.
Q: How do discrimination and intolerance against Christians manifest themselves?
Rocha: Discrimination and intolerance against Christians are not only evident in those countries that are still unable to assure freedom of religion, but also in the general cultural environment, disguised under the form of mockery of Christian symbols, practices and institutions.
The recent cartoon production entitled "Popetown," which ridiculed specific aspects of the Christian faith, and presented Catholic Church authorities as criminals involved in different kinds of malicious activities, is a clear example.
Several Web pages have been recently closed down due to their anti-Christian language. Numerous works of modern art and stage plays mock Christian symbols and practices. Even politicians allow themselves to joke about Christian symbols in public.
The increasing number of offenses against Christians, under the form of humor, art or a distorted freedom of expression, show that something must be done.
Q: How do you explain this situation?
Rocha: In countries where Christianity constitutes the basic cultural background, and where religion has been reduced to a personal affair, we are getting used to a subjective faith, where we "believe" without "belonging."
This creates a hazy situation where the mockery of the symbols we believe in seems like a normal thing that doesn't concern us. The absence of reactions promotes the spread of these kinds of offenses that, in the end, are the seed of discrimination and intolerance.
Q: What can Christians do to fight against this type of discrimination regarding their faith?
Rocha: The first thing is to acknowledge this reality of veiled discrimination. But the balance between freedom of expression and the respect of specific religious sensibility is a compelling challenge.
We should learn to react to these situations, obviously without violence, but by demonstrating our discontent to the media that produce them and to the civil institutions that allow them. This would slowly create a new sensibility about the misuse of Christian symbols in the public sphere.
Nongovernmental organizations could also play an important part. Some of them work actively against the discrimination of different ethnic groups and religions.
Maybe it's time for them to stress public discrimination of Christian symbols, practices and institutions, and not only the effective persecution of Christians.
These trends would open the path to some more specific actions, like the creation of a deontological code on freedom of expression and respect for religions, which could prevent the increase of discriminations against the Christian faith and its symbols. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Dutch Missionary Beatified in Brazil posted on June 20, 2006
Father Eustaquio Van Lieshout
BELO HORIZONTE, Brazil, JUNE 19, 2006 (Zenit.org).- Dutch-born Father Eustaquio Van Lieshout, beatified in Brazil, was presented as a model of contemplation as well as apostolic action and dedication to souls.
Last Thursday, on the solemnity of Corpus Christi, 70,000 faithful attended the beatification of this missionary of the Sacred Hearts of Jesus and Mary.
During the beatification Mass, Cardinal José Saraiva Martins, prefect of the Congregation for Sainthood Causes, read at Benedict XVI's behest the apostolic letter with which the Pope inscribed the servant of God, Father Van Lieshout, in the list of the blessed.
The cardinal stressed the importance of Father Van Lieshout's "social message." He was a man who was greatly concerned about "the poor, the afflicted, all those who suffered and children," the Vatican prefect noted.
According to Cardinal Saraiva Martins, ceremonies such as this represent a stimulus so that the faithful have as reference people whom the Church considers models of humility and humanity.
Some 50 bishops and 60 priests attended the ceremony, in addition to the crowd that gathered in Belo Horizonte's Mineiro stadium.
Also present were some 30 members of the new blessed's family, who traveled for the occasion from the Netherlands, as well as Father Gonxalo Belem, 82, whose miraculous cure of cancer of the larynx four decades ago opened the doors to the beatification.
Inspired by biography
Van Lieshout was born in Aarle-Rixtel, in the Netherlands, on Nov. 3, 1890. He was baptized the same day and given the name Humberto. He was the eighth of 11 siblings in a farming family, explains the biographical note issued by the Vatican Information Service.
It was the reading of the biography of Blessed Father Damien de Veuster, the Belgium-born apostle of lepers, which led Van Lieshout to enter the same Congregation of the Sacred Hearts of Jesus and Mary. During his novitiate, he took the name Eustaquio.
He was ordained a priest in 1919 and carried out his pastoral ministry in his country until 1924. He arrived in Rio de Janeiro the following year.
For 18 years, he worked as a missionary in Brazil. In April 1942 he became parish priest of St. Dominc's in Belo Horizonte, where he died on Aug. 30, 1943.
In 1949, his remains were translated from the cemetery to his last parish.
Last Oct. 19, Benedict XVI authorized the promulgation of the decree recognizing the miracle attributed to the intercession of the Dutch missionary, which opened the doors to his beatification. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Father Cantalamessa on the Meaning of Vacations posted on June 20, 2006
Not a Time of Pure Escape, Says Capuchin
ROME, JUNE 19, 2006 (Zenit.org).- God's teaching about the need for rest is "a gift given to man to discover something," says the Pontifical Household preacher, in a reflection on the meaning of vacations.
Capuchin Franciscan Father Raniero Cantalamessa, in an interview with Vatican Radio, explained that the word "'repose' … means to pause, to make a pause and also to lay aside; to lay aside everything in our activity, in our lives, which often becomes an interior dust cloud that prevents us from seeing clearly the meaning of life."
The Capuchin recalled the creation narrative in Genesis: "On the seventh day, God rested."
"Obviously, he did not need to, but we are in need of his teaching in regard to the need to rest," Father Cantalamessa observed.
In his review of the original meaning of terms relating to rest, the priest also mentioned the word "vacation."
"It comes from the Latin 'vacare,' which meant to abstain from normal activities to concentrate on something different," he said.
Also present in a biblical psalm, the term directs us to "take a vacation, to lay aside all our activities to become aware of the most important thing in the world, namely, that God exists," the Pontifical Household preacher said.
Vacation "is the complete opposite of escape; it does not mean to alienate oneself, to distract oneself," he clarified.
What vacation does mean, in itself, is to "concentrate on something, to abstain from other activities to concentrate on the essential, heeding that famous dictum, 'Only one thing is necessary,'" the Capuchin insisted.
"Perhaps the most beautiful meaning of vacation would be to renew an intimate, profound contact with the root of our being, which is God," noted Father Cantalamessa.
Holy days
He recalled that the Latin term "feriae" (holidays), "which has already become synonymous with days of vacation, of distraction, … often also of failure and noise … means days dedicated to divine worship."
"This was the meaning adopted by the ancient Romans and this is the meaning they also have today, in liturgical language, in which there is talk of 'feria I,' 'feria II,' namely, a day dedicated to the Lord," the priest noted.
In this context Father Cantalamessa said, "Vacations should be, in the course of the year, precisely those days in which, through the contemplation of nature, of the reading of the Word of God, one enters into oneself, to touch base again with the profound motivations of one's life.
"It seems significant to me that the word with which this time is indicated in the English language in the course of the year is 'holidays,' which means 'holy days,' days that must be dedicated to holiness."
The Capuchin continued: "I have insisted somewhat on the meaning of these words, because all enable us to see how at the origin of this activity of man, which is vacation, 'feria,' rest, etc., there is something profoundly different from the present meaning, which understands vacation as a time to amuse oneself, to be reckless, to do strange things.
"It is not that vacations should not also be a time to have fun, to be distracted, but they are a gift made to man to discover something; it is not a time to waste, to burn, but rather a time to be valued to the utmost." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Pardon Asked for Krakow Priests Who Aided Communists posted on June 20, 2006
Cardinal Dziwisz Had Set Up Commission to Probe Allegations
KRAKOW, Poland, JUNE 19, 2006 (Zenit.org).- Cardinal Stanislaw Dziwisz asked, "in the name of the Church of Krakow," for pardon from those who believe they were mistreated because of some priests' behavior during the Communist era.
The archbishop's petition for pardon was made in the context of a debate that arose a few weeks after Pope John Paul II's death, and refers to some priests accused of having collaborated with the Communist regime's security services.
The former secretary of the Polish Pope made his pronouncement when presiding last Thursday over the traditional Corpus Christi procession, which went from Wawel Cathedral to the Marian Basilica in Krakow's Market Square.
"Asking for pardon also includes the firm determination to verify the truth," added Cardinal Dziwisz in his address, often interrupted by the applause of the faithful gathered in the square.
The cardinal asked all those who felt offended by the conduct of some priests not to lose confidence in the Church.
The first to be accused was Father Konrad Hejmo, a priest who enjoyed a high reputation in Poland and the Vatican, as he has directed the Polish pilgrims' center in Rome for 20 years, and accompanied groups of pilgrims in audiences with the Pope.
Later, several newspapers began to speculate about the names of "spy priests," without any confirmation of this by the National Memory Institute, which keeps many documents including some of the Communist regime's Secret Services.
Search for truth
At the start of this year, Father Tadeusz Isakowicz-Zalewski, a former chaplain of the Solidarity labor union, wanted to publish the names of 28 collaborationist priests of the Krakow Archdiocese.
At the time, the archbishop of Krakow was opposed to the publication of the list and ordered Father Isakowicz-Zalewski to be silent.
"I am not afraid of the truth, even if it turns out to be painful, but, as archbishop of Krakow, I am the one who is personally responsible for the discovery and revelation of the truth," wrote Cardinal Dziwisz in a letter given to Father Isakowicz-Zalewski.
Because of this, the cardinal has established an ad hoc "Memory and Vigilant" commission, which is analyzing the cases of diocesan priests who reportedly collaborated with the Secret Services of the Communist regime.
In his address last Thursday, Cardinal Dziwisz stressed that first the whole truth must be discovered and only then can offenders be asked for sincere repentance and reparation for the evil they caused.
"A half-truth is never able to free a man. It can only destroy," said Cardinal Dziwisz, underlining that "there is no love without truth, but at the same time there is no truth without love." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
On the Eucharist posted on June 20, 2006
"'Treasure' of the Church"
VATICAN CITY, JUNE 18, 2006 (Zenit.org).- Here is a translation of Benedict XVI's address today at midday, before and after reciting the Angelus with the crowds gathered in St. Peter's Square.
* * *
Dear Brothers and Sisters:
Today, in Italy and in other countries, the solemnity of Corpus Christi is being celebrated, which already had its intense moment in Rome in the city's procession on Thursday.
It is the solemn and public feast of the Eucharist, sacrament of the body and blood of Christ: On this day, the mystery instituted in the Last Supper and commemorated every year on Holy Thursday, is presented to all, surrounded by the faith and devotion of the ecclesial community.
The Eucharist is, in fact, the "treasure" of the Church, the precious heritage that her Lord has left her. And the Church guards this heritage with the greatest care, celebrating it daily in the holy Mass, adoring it in churches and chapels, distributing it to the sick, and as viaticum to those on their last journey.
However, this treasure, which is destined for those who are baptized, does not exhaust its radius of action in the ambit of the Church: the Eucharist is the Lord Jesus who gives himself "for the life of the world" (John 6:51). At all times and in all places, he wishes to encounter man and give him God's life.
And not only this -- the Eucharist also has cosmic value: The transformation of the bread and wine into the body and blood of Christ constitutes, in fact, the principle of divinization of creation itself. This is why the feast of Corpus Christi is characterized particularly by the tradition of carrying the Blessed Sacrament in procession, a gesture full of meaning.
By carrying the Eucharist through the streets and squares, we wish to submerge the bread descended from heaven in the everyday of our lives; we want Jesus to walk where we walk; to live where we live. Our world, our lives, must become his temple.
On this feast day, the Christian community proclaims that the Eucharist is everything for it, that it is its very life, the source of love that triumphs over death. From communion with Christ arises the charity that transforms our lives and supports all on the journey toward the heavenly homeland. For this reason, the liturgy invites us to sing: "Good shepherd, true bread … You who know all and can do everything, who nourish us on earth, lead your brothers to the table of heaven, in the glory of your saints."
Mary is the "Eucharistic woman," as Pope John Paul II described her in his encyclical "Ecclesia de Eucharistia." Let us pray to the Virgin that all Christians may deepen their faith in the Eucharistic mystery, so that they live in constant communion with Jesus and are his valid witnesses.
[After praying the Angelus, the Holy Father greeted pilgrims in seven languages. In Italian, he said:]
Next Tuesday, June 20, World Refugee Day is being observed, promoted by the United Nations, to call the attention of the international community to the conditions of so many people, forced to flee from their own lands because of grave forms of violence.
These brothers and sisters of ours seek refuge in other countries, animated by the hope of returning to their homeland or, at least, to find hospitality where they have sought refuge.
Assuring them of my remembrance in prayer and the constant solicitude of the Holy See, I hope that the rights of these people will always be respected and I encourage ecclesial communities to respond to their needs.
[Translation by ZENIT]
[Speaking in English, the Pope said:]
I welcome all the English-speaking visitors gathered for this Angelus prayer. My special greeting goes to the Neocatechumenal communities from England and the United States. May your stay in the Eternal City help you to grow in love for the Lord and his Church. God bless you all! Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Europarliament Vote Opens Way for Embryo Destruction posted on June 16, 2006
Bishops Deplore Move
STRASBOURG, France, JUNE 15, 2006 (Zenit.org).- European bishops expressed dismay after the European Parliament's decision to promote research that in effect leads to the destruction of human embryos.
The Europarliament voted today in first reading on the 7th Research Framework Program and called for EU funding of research with human embryos and human embryonic stem cells.
Monsignor Noël Treanor, secretary-general of the Commission of the Bishops' Conferences of the European Community (COMECE), stressed in a statement that "such research raises fundamental anthropological and ethical problems."
"Many people are uneasy about research manipulating human life and using it as a raw material," he noted. "This is not just a Catholic position.
"Scientifically, there is no reason to make a moral distinction between an embryo at the very beginning of his or her life and after implantation in the womb or after 14 days. Human dignity does not depend -- and must not be made dependent -- on decisions of other human beings."
The European Parliament expressed with a slim majority its support for EU funding of research with human embryonic and adult stem cells. The proposal of the Committee for Industry, Research and Energy was adopted by a vote of 284-249. There were 32 abstentions.
The European Parliament itself was divided on the issue, and a significant number of members voted either to exclude funding for all research on human embryos and human embryonic stem cells or at least to tighten the ethical guidelines in order to avoid the further destruction of human embryos.
The COMECE took advantage of the opportunity to renew its "support for the EU to finance research on adult stem cells." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Pope Can Help in Arms Reduction, Says Blix posted on June 16, 2006
VATICAN CITY, JUNE 15, 2006 (Zenit.org).- Swedish diplomat Hans Blix says the Pope can play an important role in the reduction of weapons of mass destruction, since his "moral authority is recognized by the whole world."
On Wednesday, Blix handed Benedict XVI his report on the proliferation of armaments of mass destruction, which he refers to as "weapons of terror."
Their meeting took place Wednesday at the end of the general audience, in the atrium of St. Peter's Basilica. It was part of a tour which Blix, the former director of U.N. inspectors of nuclear arms in Iraq, has undertaken to several capitals.
The text, written when he headed a group of international experts, is entitled "Weapons of Terror," on the dangers of nuclear, chemical and biological armaments. The report was given to U.N. Secretary-General Kofi Annan on June 1.
Blix has already given the report to representatives of the U.N. Islamic Conference Organization and plans to give it to the World Council of Churches. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Militia of the Immaculata posted on June 16, 2006
Founded by Maximilian Kolbe
VATICAN CITY, JUNE 15, 2006 (ZENIT.org).- Here is the description of the Militia of the Immaculata which appears in the Directory of International Associations of the Faithful, published by the Pontifical Council for the Laity.
* * *
Official name: Militia of the Immaculata
Acronym: M.I. (Militia Immaculatae)
Established: 1917
History: M.I. was founded in Rome at the International College of the Conventual Franciscans -- which at that time was the "St. Bonaventure" Pontifical Theological Faculty -- by Father Maximilian Kolbe (1894-1941), a Conventual Franciscan and martyr of charity at Auschwitz who was beatified by Paul VI and canonized by John Paul II.
Established as a pious union on Jan. 2, 1922, by the Vicariate of Rome through Cardinal Basilio Pompilj, M.I. was given special attention and care by the popes in the course of its history.
In a brief issued on Dec. 18, 1926, Pius XI granted it indulgences and privileges, and on April 23, 1927, it was elevated to the rank of a primary pious union with the brief "Die XVIII mensis Decembris."
Under the "altius moderamen" of the minister general of the Order of the Conventual Franciscan Friars Minor, and consistent with the magisterium of the Church, the association grew and spread to different countries.
On Oct. 16, 1997, the Pontifical Council for the Laity decreed the Milizia dell'Immacolata to be an international association of the faithful of pontifical right.
Identity: Father Kolbe presented M.I. as a "global vision of Catholic life in a new form, consisting of the link with Our Lady of the Immaculate Conception, universal mediatrix with Jesus."
The association sets out to promote the expansion of the Kingdom of God throughout the world through the work of Our Lady of the Immaculate Conception, stimulating all to place themselves at her service in her mission as Mother of the Church.
The focus of the spirituality and formation in M.I. is the consecration to Mary, which Father Kolbe intended as "transformation into her": a style of Christian life which achieves the extreme consequences of love.
There are three key ideas: Mary Immaculate, love, and the mission, to provide formation which commits Christians to grow in an existential dimension (the primacy of the vocation to holiness), an ecclesial dimension (love for the Church and bearing witness to the Catholic faith), a missionary vocation (Christian formation of consciences and the New Evangelization), and a cultural dimension (promoting life by serving people in the Franciscan manner of fraternity, joy, simplicity and hospitality).
The specific areas of unity of M.I. are catechesis, town and city missions, religious instruction courses, updating, Marian culture, publishing, radio broadcasting and Informatics.
Organization: By its nature, M.I. is a unitary association. The organization comprises the Young Knights, the Youth Movement, and Adults.
It is structured into three levels:
-- M.I./1 is the movement, with no strict organizational structure where the members mostly act individually and spontaneously, according to the founder's original project;
-- M.I./2 is the movement broken down into groups, whose members work according to the official programs of the movement;
-- M.I./3 is the movement at its highest level, at which the Knights choose to fully and unconditionally give themselves to Mary Immaculate, devoted solely to her cause: in the missionary apostolate, in parish service, alone or in active or contemplative life communities, using all legitimate means. This rank is specific to the City of the Immaculate, the executive centers, and the institutes inspired by Father Kolbe.
A significant presence of the association are those who suffer from sickness, poverty, marginalization and disabilities. They form the M.I. under the Cross. So much suffering, offered as a gesture of consecration to Mary Immaculate, enables the whole association to participate in the mystery of Christ's redemption and renews the missionary effort.
Although legally autonomous, at the pastoral level, all the institutes (secular and religious) inspired by Father Kolbe share the same aims and apostolic commitment: the Franciscan Sisters of the M.I., the Sisters Minor of Mary Immaculata, the Franciscan Sisters of the Militia of the Immaculata, the Franciscan Brothers of the Immaculata, the Missionaries-M.I., the Missionary Sister Crusaders of the Immaculata, the Kolbe Missionary Sisters of the Immaculata, the Kolbe Teaching Missionaries.
Membership: M.I. has more than 3 million members in 48 countries around the world.
Works: M.I. does not have any institutionalized works of its own. When necessary it provides voluntary services to meet specific environmental and social needs: for example, the social recovery of alcoholics and drug addicts, and assisting AIDS sufferers, providing medical and nursing care in poor districts, humanitarian care for young needy mothers, literacy courses for adults, after-school activities, and parish catechesis.
It systematically conducts evangelization through the Rede Mariana de Radio e Televisao at Santo Andre (Sao Paulo, Brazil), the printing shop and publishing center Jardim da Imaculada at Cidade Ocidental (Brazil), the Mary town training and dissemination center at Libertyville, Illinois.
Publications: Miles Immaculatae, a six-monthly magazine of Marian culture and Kolbian formation. Founded by St. Maximilian Kolbe, specifically for priests and pastoral workers, it is now the official organ of the International Center.
There are more than 30 periodicals being published to support the apostolate of M.I. in different countries, the majority of which bear the name "Knight of the Immaculata," as an act of homage to the first one founded by Father Kolbe in Poland (Rycerz Niepokalanej) and subsequently in Japan (Seibo no Kishi).
Web site: www.mi-international.org
Headquarters:
Centro Internazionale Milizia dell'lmmacolata
Via San Teodoro, 42/44
00186 Roma -- Italy
Tel. (39) 06.679.3828 -- Fax 06.6994.1017
E-mail: Mlinternational@ofmconv.org Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Militia Christi posted on June 16, 2006
Founded in 13th Century
VATICAN CITY, JUNE 14, 2006 (Zenit.org).- Here is the description of Militia Christi which appears in the Directory of International Associations of the Faithful, published by the Pontifical Council for the Laity.
* * *
Official name: Militia Christi
Acronym: MJC (Militia of Jesus Christ)
Established: 1209
History: MJC was founded in 1209, influenced by St. Dominic and the Dominican friars. Encouraged across the centuries by numerous popes, it developed as an order of chivalry whose members, courageous faithful members of the laity, placed themselves at the service of the Church to defend the faith.
In 1870, the chivalrous Order of the Militia of Jesus Christ was reorganized in Rome around a group of papal officials assisted by the master general of the Dominicans, and with the encouragement of Pope Pius IX, to relaunch the spirit of the ancient institution directing its members toward creating the Kingdom of God in society.
During the period of reform between 1959 and 1973, the order was transformed into an association of the faithful and its purposes were geared to meeting the needs of the lay apostolate according to the teachings of the Second Vatican Council.
On Nov. 21, 1981, the Pontifical Council for the Laity decreed recognition of the Milice de Jesus Christ as an international association of the faithful of pontifical right.
Identity: MJC is open to membership by lay men and women from all backgrounds and states of life, who wish to commit themselves individually and as an association to fostering the spirit of faith and Christian values in the world.
Its members live the evangelical counsels according to their specific state of life and in a renewed spirit of chivalry, practicing works of doctrinal and ecumenical education, Marian piety and social justice.
In order to support these three areas of action, MJC has three departments, each led by a director:
-- the Department of Truth, which guarantees the formation of its members based on Thomist philosophy and theology, by teaching and guidance toward reliable sources;
-- the Department of the Rosary, which corresponds to the Marian vocation of the association and fuels the interior life and the piety of the individual members, through spiritual retreats, prayer vigils and moments of meditation;
-- the Department of Hospitality, which not only guarantees mutual assistance among the members and organizes hospitality for them at meetings and chapters, but more particularly to support and promote works of solidarity and charity which are inseparable from evangelization.
Organization: MJC is governed by the master general, elected for nine years and who may serve more than one term, assisted by an assistant general, who has responsibility for making decisions on the life of the association.
The assistant general is assisted by the magistral council comprising the general secretary, the provincial leaders, the departmental directors, and members appointed pro tempore.
The ecclesiastical ordinary is the archbishop of Sens (France). Membership of MJC is divided into affiliated members, committed members, and consecrated members.
The affiliated members are persons who live the spirituality of the association without being bound to it; committed members bind themselves in a sequence of stages to the spirit of service and militancy specific to the chivalrous vocation and Dominican spirituality; consecrated members vow to live the evangelical counsels of poverty and chastity in a special way according to their specific state of life, or the demands of special obedience to the Pope and to defend Our Lady, taking one or more temporary vows and subsequently final vows.
The members are grouped together in houses headed by local delegates. Houses in the same country constitute a province, which is entrusted to the provincial delegate.
Membership: MJC has 506 members in nine countries, in Africa, Europe, the Middle East, North America and South America.
Works: The association manages the Opere Militia Christi for solidarity between the provinces and for the support of charitable projects; the Parrains pour Ie Liban initiative to provide aid for young Lebanese students from poor families; the Marie porte du Ciel initiative working in Brazil for evangelization, the construction of a shrine, and the provision of palliative care.
Publications: Militia Christi, published in French three times a year
Web site: www.militia-christi.org
Headquarters:
Milice de Jesus-Christ
c/o Michel Quatre
22, avenue des Etats-Unis
78000 Versailles -- France
Tel. (33) 1-30213510 -- Fax 1-30211071
E-mail: aijc@skynet.be Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Swiatek Steps Down at Age 91 posted on June 16, 2006
Prelate in Belarus Had Endured Exile and Forced Labor in Siberia
VATICAN CITY, JUNE 15, 2006 (Zenit.org).- Benedict XVI accepted the resignation of Cardinal Kazimierz Swiatek, a survivor of the Soviet gulags, who retired as head of the Archdiocese of Minsk-Mohilev, in Belarus.
The 91-year-old cardinal had spent 10 years of his life in Soviet forced-labor camps.
The Vatican press office reported Wednesday that the Pope has named Auxiliary Bishop Antoni Dziemianko of Minsk-Mohilev as apostolic administrator of the vacant see.
On Sept. 27, 2004, Pope John Paul II awarded the Fidei Testis (Witness of Faith) prize to Archbishop Swiatek, conferred by the Paul VI Institute in recognition of heroism in living the faith.
"One could only endure with faith," explained the cardinal when asked how he was able to cope in the labor camps.
Born on Oct. 21, 1914, Kazimierz Swiatek was ordained a priest on April 8, 1939, a few months before invading forces occupied eastern Poland, where his parish was located.
He was arrested and kept in the Brzesc prison, where in the course of two months he was interrogated 59 times. On June 21, 1941, he was released by the people of the town, taking advantage of the disorder caused by the German offensive.
Stayed with flock
Father Swiatek walked back to his parish, but found it occupied by the Gestapo, which made it difficult for him to exercisehis priestly ministry.
When the offensive of the Soviet Red Army was approaching in 1944, Father Swiatek stayed with his parishioners. He was arrested and sent to prison in Minsk where he spent five months.
"They did not shoot me because, as they said, they did not want to waste a bullet on me," he once told ZENIT.
He was condemned to 10 years of forced labor. In September 1945, he was interned in the Marwinsk labor camp in eastern Siberia, where he stayed for two years. Then he was taken to a work camp in the Arctic.
When the Soviet regime collapsed, John Paul II appointed Father Swiatek archbishop of Minsk-Mohilev, entrusting him with the renewal of the Catholic communities of Belarus. He elevated him to cardinal in 1994. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
110 years of Polish Oblates in Canada posted on June 12, 2006
TORONTO, (Catholic Radio) JUNE 12, 2006 -- The Missionary Oblates of Mary Immaculate will hold a congress at the Queen of Apostles Renewal Centre in Mississauga from June 11-16, 2006, on the occasion of the 50th anniversary of the establishment of Assumption Province in Canada. The congress will also commemorate the 110th anniversary of the arrival of Polish Oblate missionaries to Canada. Among the participants in the congress will be Oblate members of Assumption province as well as lay delegates representing each parish in Canada where Oblates are presently working. The congress programme will feature a host of educational, artistic and spiritual events. These will include seminars, panel discussions, individual testimonies by recently ordained and experienced Oblates, Eucharistic celebrations in Oblate parishes across the Greater Toronto Area, the ordination of a new Oblate priest, a Mass of thanksgiving celebrated by His Eminence Aloysius Cardinal Ambrozic, and finally a celebratory banquet that will see hundreds of invited guests and representatives of numerous Polish-community and Canadian organizations. The congress will shine a spotlight on the enormous contributions of Polish Oblates toward building the Church in Canada over the past 110 years. It will also be an occasion for Oblates to rededicate themselves to the Oblate charism of serving the most needy in today's world -- both through the efforts of Oblate religious and dedicated laypeople. One of the main speakers and panelists will be Fr. Ronald Rolheiser OMI, a well-known and respected theologian and author of numerous books, currently serving as rector of the Oblate School of Theology in San Antonio, Texas. Also participating in the congress will be the Superior General of the Missionary Oblates, Fr. Wilhelm Steckling OMI of Rome. In his talk, Fr. Steckling will present the new challenges that face the Universal Church at the start of the Third Millenium. Assumption Province in Canada was founded in 1956. Prior to then, the idea of forming a Polish Oblate province in Canada had existed for some time. For many years, an effort was made to streamline Oblate missionary work throughout Canada. However, Polish Oblates present at the time felt that they were too few in number to form an effective separate administrative body. Toward the end of the 1940s, however, the vision of a separate province began to appear as an increasingly realistic goal. On August 22, 1956, Superior General of the Oblates, Fr. Leon Deschatelets OMI, announced the formation of a so-called "vice-province" under the patronage of the Assumption of the Blessed Virgin Mary, for Polish Oblates in Canada. At the time of its formation, the new entity counted 42 priests, 11 scholastics and one novice. Today, Assumption Province counts 52 priests, 2 religious brothers, one novice and three young candidates who are about to enter the discernment process. The average age of all members of Assumption Province is 55 years. Oblate ministry in Assumption Province focuses on serving the needs of Polish and Italian immigrants as well as members of the First Nations living on 13 separate reserves. There is ministry to families and there are special programs offered through the Queen of Apostles Renewal Centre. Evangelization through mass media is carried out by Catholic Youth Studio, which produced Catholic Radio Toronto, the first English-language Catholic radio program in Toronto in over 30 years (see: www.catholicradio.ca) and continues to produce a daily Polish-language Catholic radio program (see: www.ksmradio.com). Catholic Youth Studio also publishes a monthly magazine, Rodzina (Family), in Polish (see: http://ksmradio.com/rodzina2). More information: tel. 416-588-0555; www.omiap.org or www.catholicradio.ca Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Caritas Aiding Victims of March Quake in Iran posted on June 9, 2006
VATICAN CITY, JUNE 8, 2006 (Zenit.org).- Caritas Italy will move forward with plans to provide sanitary services for the victims of the March 31 earthquake in Iran's Lorestan province.
The quake killed 70 people and injured 1,200. It leveled about 70 villages, severely damaged about 260 others, and left 15,000 people homeless.
Vatican-based Caritas Internationalis, the Catholic confederation, has opened an appeal for $460,000 to help fund the project.
The epicenter of the quake was in Dasht Silakhor, about 400 kilometers (250 miles) southwest of Tehran.
Several U.N. agencies responded to the immediate needs of the victims, providing them with food, water, tents, blankets and medical assistance. The Iranian state also provided relief, and said that an international response in the immediate aftermath would not be necessary.
Caritas Italy, after consulting with the Iranian Ministry of the Interior, has been given permission to construct 400 temporary showers in the quake-damaged areas.
Meanwhile, Caritas-Indonesia continues its assistance to victims of the Java earthquake in liaison with Archbishop Ignatius Surharyo of Semarang and with the support of the whole Caritas international network.
The May 27 earthquake left more than 6,000 dead, 50,000 wounded and hundreds of thousands homeless. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Baghdad Patriarch Hopeful After al-Zarqawi's Death posted on June 9, 2006
Al-Qaida Leader in Iraq Killed in U.S.-led Air Raid
BAGHDAD, Iraq, JUNE 8, 2006 (Zenit.org).- The death of terrorist Abu Musab al-Zarqawi and the completion of the Iraqi Cabinet have given Chaldean Patriarch Emmanuel III Delly "hope that violence may come to an end."
Iraqi Foreign Minister Hoshyar Zebari reacted to the news of al-Zarqawi's death Wednesday in a U.S.-led air raid saying that it was a happy day for the Iraqi people.
U.S. President George Bush and British Prime Minister Tony Blair expressed their satisfaction upon hearing of the death of al-Qaida's leader in Iraq.
Another positive twist to the day's news also came when, six months since parliamentary elections, it was announced that Iraq finally had a full government after the key interior and defense portfolios were given to Shiite Jawad Bulani and Sunni Abdul Qadir Mohammed al-Obeidi, respectively.
"There is great hope that the violence that is torturing us might end," AsiaNews reported Archbishop Delly as saying.
"But we reaffirm that the best solution is always dialogue and not killing," he said. "Murdering one another for personal reasons cannot bring anything good. Loving, not killing one another, this is the path to follow."
Al-Zarqawi, who had a $25 million price on his head, died in an air strike thanks to intelligence that led to a safe house in the village of Hephep, north of Baquba, the coalition commander in Iraq, General George Casey, said.
Iraqi Foreign Minister Zebari told the BBC that the elimination of the head of al-Qaida in Iraq was a devastating blow to terrorism but added that it won't stop the violence. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Angels, Our Best Friends posted on June 9, 2006
Interview With Angelologist Father M. Stanzione
ROME, JUNE 8, 2006 (Zenit.org).- There is a lack of education about angels, especially among young Christians, and other groups take advantage of this vacuum, warns an expert on angelology.
Father Marcello Stanzione, a priest at the Abbey of Santa Maria La Nova in Campagna, Italy, and author of numerous essays and books on angelology, spoke with ZENIT about the modern perception of angels.
In 2002, Father Stanzione refounded the Catholic association Militia of St. Michael the Archangel, which organizes an annual theological-pastoral meeting on angels. The second annual meeting was held June 1-2 with the theme "The Return of the Angels Today, Between Devotion and Mystification."
Q: What do angels represent for the Catholic faith and why are they the object of more attention by other groups and religious movements than by Christians?
Father Stanzione: Sadly, the catechesis on evangelization has been somewhat lacking on this point of the world's knowledge of angels. Others have taken advantage of the vacuum that has been created.
What is central in theology is the doctrine on God, the Holy Trinity, and Jesus Christ. But the angels are not useless or superfluous realities, because they are part of God's revelation.
Angels are creatures as we are, with an ontological difference. We are born and die; angels do not die and have been given to us by God to keep us company. The angels are an important complement in the creation of the body; they are human beings' best friends.
A theologian has written that the angels are servants of God, and they make themselves servants of those who make themselves God's servants.
Some maintain that Jesus Christ, being the only mediator, does not need angels. In fact, in the Acts of the Apostles, the history of the early Church makes evident the fundamental role of the angels. We can say that Jesus Christ is the only mediator and the angels collaborate in Jesus Christ's mediation.
The decline in attention and veneration of the angels in the last 50 years is due to a kind of secularization, influenced by a Protestant deviation, which criticizes veneration of the Virgin, saints and angels. There has been no clear evangelization on the nature and role of angels and there is some confusion even among Catholics.
I have written and published several texts of Christian prayers to angels to avoid catechists also believing and using ambiguous texts circulating in bookstores.
Several of these ambiguous texts are reviewed by Catholic magazines without making any critical observation. They are essays that are based on astrology, on the 365 degrees of the zodiac, and they hold that there is a protector angel every five degrees, so that those born in those five degrees have that protector angel.
It is a kind of white magic. I have met several Church people who confused Catholic devotion with these rites. However, it would be enough to enter a bookstore to find in the esoteric section some 30-40 titles on the angels. This indicates the great confusion that exists. There are few Catholic authors who write orthodox texts on the angels.
Q: Has the intercession of angels before the Lord been forgotten by Catholics?
Father Stanzione: The problem exists. For some people it is comfortable to use the angels to falsify the relationship with Jesus Christ and with ecclesiastical institutions.
In this way, the discourse of the Ten Commandments and of morality is also falsified. It is a religion a la carte, with angels who serve to help one find a fiancé or parking place.
In sum, a trivial, magic use is made of them. Instead, angels have great dignity; even the simplest angel is much more intelligent and powerful than a human being.
Evident is the lack of education of the new generations in devotion and relationship with the angels. I have been concerned with this question for 15 years, and in this endeavor of education I am appreciated and supported by my bishop.
Q: Were angels created before man? What happened with Lucifer?
Father Stanzione: There is an ongoing debate on the birth of the angels, in the sense that some hold that the angels were created before men, and others that they were created contemporaneously with men.
In regard to Lucifer, it is proof that God does not impose faith and does not want to be loved by force but allows freedom of choice.
It must be specified that there is no dualism, in the sense that Lucifer is not God's antagonist. Lucifer is the Archangel Michael's antagonist because God does not lower himself to combat Lucifer, but sends Michael.
Q: What is the purpose of the congress you organize annually?
Father Stanzione: Every year, at the beginning of June, we hold a meeting on the angels. Last year we reflected on the figure of St. Michael. This year we are discussing the angels today, between devotion and mystification. Next year we will reflect on the relationship between the angels and saints.
In this way we want to fill a gap and overcome the prejudice that a discussion about angels is not worthy of theological debate. We give our congresses a theological and above all a pastoral focus.
Q: Is it plausible and Christian to think that each one of us has a guardian angel?
Father Stanzione: Whoever does not believe in the existence of the guardian angel is outside the doctrine of the faith. Each person has an angel as a good pastor. The Catechism of the Catholic Church also says it.
One cannot say that one believes in God, in the Holy Spirit, in the Virgin, without believing in the angels.
We do not see angels except in the history of the Bible and the history of the Church. Many saints had frequent contacts with angels; they experienced a relationship. Different mystics speak about the relationship with angels.
I think the time is ripe for the creation of courses on angelology and demonology in theological faculties. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Sees New Threats to Life in the Americas posted on June 9, 2006
In Message Sent in Pope's Name
VATICAN CITY, JUNE 8, 2006 (Zenit.org).- In a message sent in Benedict XVI's name to the Organization of American States, the Vatican secretary of state warned against the new threats to human life in the Western Hemisphere.
Cardinal Angelo Sodano's message was presented to the OAS' General Assembly, which closed Tuesday in Santo Domingo, in the Dominican Republic.
The message focused on "the dignity of the human person, the absolute value of human life from conception until its natural end."
"The American continent has a tradition of respect for life which is now being threatened by the pressure of currents foreign to its nature," Cardinal Sodano stated.
In several countries of Latin America, pressure groups are promoting the legalization of abortion, even though in most of those nations the constitutions defend human life in all its phases.
In the area of safeguarding the dignity of the human person, Cardinal Sodano said that it is also "a priority to favor the conditions that will decrease violence in its diverse forms: terrorism, attacks against innocent civilians, kidnappings, threats, drug trafficking."
The letter also asked the representatives of the 34 countries of the OAS to promote the family, "based on marriage."
Plea for the family
"To promote the family is an essential task for the development of society of the whole continent," the Vatican secretary of state wrote. "The family is the place of learning, of knowledge, of basic formation of the future protagonist of social life.
"That is why the family is the first entity that states must protect and promote. The role carried out by parents is fundamental and cannot be substituted by the state or another institution which is a necessary and very beneficial complement, but which does not replace the primordial role of parents whose competence it also is to choose the type of education they want for their children."
Cardinal Sodano added: "The family cannot carry out its mission properly if it does not have the minimal material conditions to do so."
In this context, he lamented "the persistence, at times aggravated, of poverty and the increase in inequality between the richest and the poorest."
"It is not just about distributing more adequately what there is, but of improving the conditions of production and of seeking new ways of development in peace and harmony for all," the Vatican official suggested, proposing the social doctrine of the Church as an indispensable ally to this end. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Vatican Assails Sex Industry at World Cup posted on June 9, 2006
Prelate Says German Authorities Are Responsible
VATICAN CITY, JUNE 8, 2006 (Zenit.org).- A Holy See representative denounced the prostitution industry that will loom in the background of the World Cup soccer competition in Germany.
Archbishop Agostino Marchetto, secretary of the Pontifical Council for Migrants and Travelers, told Vatican Radio that behind the phenomenon of prostitution is the trafficking in human beings.
The Parliamentary Assembly of the Council of Europe warns that 30,000 to 60,000 women and girls will fall victim to forced prostitution and abuse during the World Cup.
Prostitution was legalized in Germany in 2002. The sex industry has prepared for the expected influx of 3 million soccer fans by constructing mega-brothels and "sex shacks," with private parking, showers and the promise to maintain clients' privacy.
Speaking in soccer terms, Archbishop Marchetto said that "several red cards should be taken out against this industry, its clients and the public authorities that host the event."
"Prostitution, in fact, violates the dignity of the human person, making the latter an object and instrument of sexual pleasure," he lamented. "Women become merchandise that can be purchased, whose cost is even lower than a ticket to a soccer match."
Some of these women "are obliged to exercise this 'profession' against their will, for this reason they are the object of trafficking," the archbishop added.
Many organizations, including Amnesty International, religious congregations, the European Parliament and the Council of Europe, have denounced this practice, and the Vatican official stressed the responsibility of the "German authorities."
"The ball is in their court," he said.
Religious active
A year ago, the Pontifical Council for Migrants and Travelers organized a world conference on prostitution and human trafficking.
Its final declaration stated that the Church must assume the defense of the legitimate rights of these women, promoting their liberation and also supporting their formation financially.
In this context, many women's religious congregations are already working in Germany to help women who might become victims of mafia networks or pressures of another type.
Already active, in particular, is the ecclesial organization Solidarity with Women in Distress, which brings together some 20 religious congregations. The group offers a range of services in hospitality centers, including safe housing and educational and work integration programs.
Archbishop Marchetto, 65, said that the exploited women should receive aid from the authorities to be reintegrated "through a temporary or permanent residence permit. Moreover, they should be able to access dignified work and forms of recompense."
"Initiatives of this kind are necessary to restore dignity," he insisted. "This induces to applying the law and to punishing those who benefit from the sex industry and traffickers. The latter should be hunted down and punished with financial penalties." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Assessing Benedict XVI's Visit to Auschwitz posted on June 9, 2006
Interview With Father Jean Stern
ROME, JUNE 7, 2006 (Zenit.org).- Benedict XVI's visit to Auschwitz is a continuation of John Paul II's teachings on the particular relationship between God and the Jews, says a priest whose parents died in that camp.
In this interview, held May 28, Father Jean Stern, a Jewish-born French missionary of Our Lady of LaSalette, shared with ZENIT his reflections on Benedict XVI's historic visit to Auschwitz during his trip to Poland.
Q: No doubt you followed closely Benedict XVI's visit to Auschwitz. What did you find especially significant about this visit?
Father Stern: The fact that the Holy Father presented himself as a German, saying: "It is a duty before the truth and the just due of all who suffered here, a duty before God, for me to come here as the successor of Pope John Paul II and as a son of the German people, that people over which a ring of criminals rose to power by false promises of future greatness and the recovery of the nation's honor, prominence and prosperity, but also through terror and intimidation, with the result that our people were used and abused as an instrument of their thirst for destruction and power."
Benedict XVI knows the catechism and he knows that the intervention of a deceitful tempter is not an excuse that can make innocent those who have listened to him and followed him. "The serpent deceived me," Eve said after her sin.
On the other hand, the Pope abstained from specifying how many people followed the Nazi power out of conviction [or] weakness and how many, on the contrary, were able to resist heroically. It belongs to God to read consciences and judge them.
Q: Benedict XVI's visit had three stages: Auschwitz I, with the wall of those shot and the bunker of hunger; the Catholic center for dialogue and prayer; and, finally, Birkenau, also called Auschwitz II, a camp specialized in massacres on an industrial scale. Is it significant that the Pope paused at the Catholic center?
Father Stern: That center, with the Carmel which is next to it, manifests a notable openness of the Polish people to others' sufferings.
Of the 6 million Poles who lost their lives during the war, half were Jews, the other half were all, or almost all, baptized Christians. The majority of the latter were led to death by the Nazis.
Although the proportion of non-Jewish victims in relation to the total population is far lower than the proportion of Jewish victims, around 10% in the first case, and 90% in the second, it is in any case huge figures of wounds that have left profound and painful scars on the Polish people.
Openness to sufferings, and also to the problems of others, which the existence of this center represents, seems very positive to me for the future of Europe.
Q: What perception was there at the time of this barbarism?
Father Stern: For many people in France, at least until 1942, the German invader was still the German of 1914-1918.
My family was in the know, in a general way, of Nazi atrocities. My parents died in Auschwitz. But when they climbed into the cattle wagons that took them there, did they have an idea of the "final solution"? I don't know.
Q: What do you think is important to make new generations understand?
Father Stern: Young people must be made to understand that every man is weak at the moral level.
It is tempting for young people to think: "Our fathers have committed abominations, OK. But we have understood it." In fact, today as yesterday, each one must watch over his convictions and his conduct. Otherwise, there is a great risk of being drawn where, in principle, one did not wish to go.
Q: What impressed you most when Benedict XVI spoke about the Jews?
Father Stern: I was impressed by the continuity between his teachings and those of John Paul II. According to this last Pope, God never gave up the Covenant he made with Israel.
The Jewish people, Benedict XVI said at Auschwitz, "by its very existence, is a witness to the God who spoke to humanity and took us to himself," who in Sinai enunciated the criteria that remains valid for eternity.
In the intentions of the Nazis, he added, "by destroying Israel, by the Shoah, they ultimately wanted to tear up the taproot of the Christian faith." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Blair and Pope Discuss Dialogue With Islam posted on June 6, 2006
Among Issues Raised at Private Audience
VATICAN CITY, JUNE 5, 2006 (Zenit.org).- The role of religion, dialogue with Islam and aid to Africa were among the issues addressed during Benedict XVI's audience with British Prime Minister Tony Blair.
The "cordial" meeting, as it was later described by Vatican spokesman Joaquín Navarro Valls, was held Saturday morning in the Pope's private library and lasted about 35 minutes.
According to a note issued by Navarro Valls, the principal subject of the meeting was "the role of religion in politics and society."
In particular, "attention was given to the contribution that the shared values of religion can make to dialogue, especially with moderate Islam, and above all in the areas of solidarity and peace," according to the Vatican statement.
The Vatican note added that during the audience, "The discussion also considered Africa, highlighting the need for the international community to use all the means to favor and support peaceful coexistence and development in that continent."
"Finally, the decisive progress in the peace process in Northern Ireland was recognized," concluded Navarro Valls.
First meeting
This was the first meeting between Blair, an Anglican, and Benedict XVI since his election to the papacy. The prime minister arrived in the Vatican accompanied by his wife Cherie and their children.
Cherie Blair, a Catholic, had been received in a private audience by the Pope on April 28. She was at the Vatican taking part in the plenary session of the Pontifical Academy of Sciences.
A communiqué from Downing Street specified that during the meeting the Holy Father and Tony Blair "discussed the challenges of globalization, dialogue between different faiths, and the importance of moderate voices from different religions coming together to confront extremism and terrorism."
The prime minister's office also said that the situation of China was touched upon. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
What Benedict XVI Plans to Do in Spain posted on June 6, 2006
During World Meeting of Families
ROME, JUNE 5, 2006 (Zenit.org).- The program for Benedict XVI's visit to Valencia, Spain, for the 5th World Meeting of Families aims to allow him direct contact with pilgrims.
Pilgrims from all over the world will meet July 1-9 to exchange experiences and to further their understanding of the role of the Christian family. The theme of the World Meeting is "Transmission of the Faith in the Family."
There are four main features to a WMF gathering: an international congress, Eucharistic celebrations (by linguistic groups) for families on pilgrimage, a vigil with families' testimonies, and the closing Mass.
The last two ceremonies will be presided over by Benedict XVI, whose flight, coming from Rome, will arrive at the Valencia-Manises airport on Saturday, July 8, around 11:30 a.m.
After the welcome ceremony and the Holy Father's address, he will be driven in an open vehicle from the airport to the cathedral of Valencia in the city center.
Basilica stop
Benedict XVI will visit the cathedral and the Holy Chalice Chapel. Rita Barberá, mayor of the city, will hand the keys of the city to the Pontiff, who will then go on foot to the Basilica of the Virgin of the Helpless.
After visiting the basilica, the Holy Father will recite the Angelus in the basilica's square. He will then be received in the Archbishop's Palace, residence of Valencia's Archbishop Agustín García-Gasco, where the Pope will reside during his stay in Valencia.
Later Benedict XVI will go to the palace of the autonomous government of Valencia, where he will meet with the Spanish royal family.
On his return to the Archbishop's Palace, Benedict XVI will receive the visit of the president of the country's government.
The Bishop of Rome will then go in an open car to the testimonial meeting, which, beginning at 8 p.m., will gather hundreds of thousands of families at the Puente de Monteolivete in a context of prayer and testimonies. They will alternate with artistic-cultural presentations by artists.
The venue is being made suitable to accommodate more than 1 million pilgrims. Those present will hear the Pope's message and the ceremony will close with a fireworks display.
The Holy Father will return in an open car to the Archbishop's Palace, where he will spend the night.
Closing Mass
Benedict XVI will repeat this itinerary the following day, Sunday, July 9, when he will return in an open car to Puente de Monteolivete, where he will preside over the 9:30 a.m. solemn closing Mass and deliver the homily.
During the Mass, some spouses who have celebrated their 50th wedding anniversary will renew their marriage vows.
At the end of the ceremony, Benedict XVI will lead the recitation of the Angelus.
After taking leave of the pilgrims, the Pontiff will go to the Manises airport where, after the farewell ceremony and the corresponding addresses, his flight will take off around 1 p.m. and head for the Roman airport of Ciampino.
In addition to the International Theological-Pastoral Congress (July 4-7) the World Meeting of Families program indicates the simultaneous celebration of a congress for young people (from 16 to 25 years of age), and another for grandparents.
For the first time at a World Meeting of Families, there will be a fair dedicated solely to families (July 1-7) and the convocation to a family rosary (July 7).
In regard to Eucharistic celebrations by linguistic groups, on Saturday, July 8, beginning at 10 a.m., there will be simultaneous liturgical ceremonies in most of the city's churches. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Students Learn How the Holy See Promotes Peace posted on June 6, 2006
Seminar Shows Social Teaching in Action
NEW YORK, JUNE 5, 2006 (Zenit.org).- Twenty-nine U.S. and Canadian students took part in the first seminar on the social and moral teaching of the Church offered by the Path to Peace Foundation.
The foundation's president is Archbishop Celestino Migliore, permanent observer of the Holy See to the United Nations.
The course, which took place May 21-26, was themed "Catholic Social Teaching in the Spirit of John Paul II: Learning to Create a Just World, a Hands-on Approach." Speakers included Mary Ann Glendon, president of the Pontifical Academy of Sciences, and author George Weigel.
Among the schools represented were the University of San Diego, Fairfield University, St. John's University, St. Bonaventure University, College of St. Mary, St. Peter's College and Fordham University.
The students were able to learn about the Holy See's diplomacy, which is based on Catholic social doctrine, addressing issues such as "Poverty and Social Development," "World Peace and Security," "Trafficking and Women's Issues" and "Terrorism and Drugs."
At the same time, the students were able to visit the places where the action of the Holy See's mission in the United Nations takes place, receiving a tour of the institution's headquarters.
Archbishop Migliore, 53, told Vatican Radio: "The idea arose precisely because one sees that in many universities, including in the United States, interest is awakening in the social teaching of the Church, which puts the human person at the center.
"It seemed important to begin specifically with students and to give them an introduction in the place where attempts are made to apply the social doctrine of the Church."
Necessary
The prelate said he believes that there is greater interest in Catholic social doctrine at the U.N. headquarters, as "in all areas the conviction exists that an ethic is necessary that is behind other logics."
"Every argument has its own particular logic, but often ethics is lacking," the Holy See permanent observer contended. "From this point of view, many are happy to hear the Holy See's word."
He reported that the students were particularly interested to discover that a clergyman, especially someone with a religious uniform, "can be fully part of the international diplomatic community."
In the seminar, the students learned that "the nature, the dimension of its diplomacy is, above all, of a religious, moral and ethical character, as first and foremost it is concerned with peace," explained Archbishop Migliore.
"It has a universal nature that goes beyond borders, is concerned about peoples, populations and persons and has a humanitarian nature," he added.
In particular, the prelate noted, young people saw that "our diplomacy uses methods which adopt long paths, those of conviction, of the word, of testimony." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Prevention Part of AIDS Fight, Cardinal Tells U.N. posted on June 6, 2006
Vatican Official Explains Church's Efforts
NEW YORK, JUNE 5, 2006 (Zenit.org).- A cardinal reminded a high-level U.N. meeting that one of every four AIDS patients in the world is treated in a Catholic center.
Representing the Holy See, Cardinal Javier Lozano Barragán also pointed out the work of prevention promoted by the Church, based on "information and education toward proper behavior, so as to avoid the pandemic."
The cardinal, who is president of the Pontifical Council for Health Care Workers, on Friday addressed the meeting held by the U.N. General Assembly. The U.N. event began last Wednesday.
He began his address by transmitting Benedict XVI's greetings "to all who are engaged in the fight against HIV/AIDS."
"The Pope is deeply concerned about the spread of the illness and guarantees both the continuity and the increase of the work that the Catholic Church does to stop this scourge," said Cardinal Lozano Barragán.
Explaining the Church's action in this area, the cardinal revealed that "26.7% of the centers that treat people infected with HIV and affected by AIDS in the world are Catholic-based."
This work entails "the training of health care professionals, as well as prevention, treatment, care and assistance," he added. "In all these stages, we accompany the sick and their respective families."
Caritas' work
This assistance is possible thanks to various Catholic institutions, the Holy See representative said. He explained specifically that Caritas Internationalis is engaged in this endeavor in 102 countries.
The cardinal, 73, also mentioned several congregations and associations working in this sector, including "the Vincentians, Caritas, Sant'Egidio, Camillians, Hospitaller Brothers of St. John of God, Jesuits, Sisters of Mother Teresa, Child Jesus Hospital and Catholic pharmacists."
Speaking about prevention, the cardinal explained that "in the field of education and formation, the contributions of the family prove to be extremely helpful and efficacious."
Information and education is done "through publications, conferences and the interpersonal sharing of experiences and skills," he added.
"As for health care and assistance to the sick, we, among others, stress the formation of physicians and paramedics, of chaplains and volunteers," Cardinal Lozano Barragán said. "We fight the stigma, facilitate testing, counseling and reconciliation. We provide anti-retrovirals and drugs to stop the vertical transmission -- mother to child -- and also promote measures to stop the blood contagion."
Widows, orphans
"In the area of caring and accompaniment of the sick, we stress avoiding contagion, taking care of orphans, widows and people with AIDS who are in prison," the prelate said. "We are helping with the social reintegration of HIV positive people, and collaborate with governments and other institutions both on the civil and ecumenical levels."
Finally, Cardinal Lozano Barragán mentioned the economic aspects, and noted that Pope John Paul II "established the Good Samaritan Foundation to support the neediest people, especially those afflicted with AIDS."
"To date, we have facilitated the acquisition of anti-retrovirals for centers in 18 countries: 13 in Africa, three in America and two in Asia," the cardinal added. "The funds given to these centers came from the contributions of Catholics in 19 countries, from America, Asia, Europe and some from Africa itself." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Abortion Shunners Get Insurance Discount posted on June 6, 2006
ROME, JUNE 5, 2006 (Zenit.org).- At least five health insurance companies in Switzerland give discounts to women who refuse abortions and in vitro fertilization, as well as prenatal diagnosis.
The companies since 2004 have had an agreement with the anti-abortion association Swiss Aid for Mother and Child, according to the news service of the Jérôme Lejeune Foundation.
The companies offer eligible women rate reductions of 10% to 40%, and thousands of people have signed these special contracts.
Josef Zisyadis, national adviser of the Popular Workers Party, recently spoke with a view to preventing these practices.
But the Federal Council stated that it will not intervene against these insurance companies and urged the National Council to reject Zisyadis' motion. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Zen on China posted on June 6, 2006
"Numerous Nameless Heroes of the Church"
MILAN, Italy, JUNE 5, 2006 (Zenit.org).- Cardinal Joseph Zen Ze-kiun of Hong Kong is the latest recipient of the Defensor Fidei prize, conferred annually by the Italian review Il Timone.
The cardinal was chosen for the Defender of the Faith award, in part, because "he has been a faithful witness of the Gospel of Christ; he has looked after and made himself the guarantor of all Chinese Catholics," the review said.
On receiving the award, the cardinal granted an interview in which he explained that "the color red that I wear means the will of a cardinal to shed his own blood. But it is not my blood which has been shed; it is the blood and tears of numerous nameless heroes of the official and underground Church, who suffered for being faithful to the Church."
Q: How many nameless heroes are there of the Church in China?
Cardinal Zen: Some have tried to make this calculation but it seems impossible to me to give an exact number.
The only certain thing is that there have been very many. Many died in prison, in concentration camps and in forced labor. Many others died of serious sicknesses contracted in prison.
There are also those who have survived 20-30 years in prison and tortures; they too are martyrs. It is a form of modern martyrdom. It is not crucifixion or immediate violent death but a very long suffering, endured in many years of isolation.
There are people who entered a prison or concentration when they were younger than 20 and left when they were already elderly and with ruined health.
I am thinking of many youths of the Legion of Mary, who went to prison in Shanghai in the '50s, the majority laymen rather than priests or nuns, who do not have a family to think about. And yet, I have seen many of them leave the prisons with joy and serenity: a great testimony.
But we must not forget the sufferings of the families either. Imagine parents who see a child snatched from them, without ever again knowing where he is or what befell him.
Q: One often hears that the situation has improved today.
Cardinal Zen: It depends what is meant. No doubt the Chinese regime -- which has more exchanges with the outside today and is more observed -- must be more careful, less brutal.
For example, bishops who are arrested don't go to prison but to isolated places; their detention is not as long. This does not deny the fact that the two bishops of Baoding have disappeared and their whereabouts are unknown.
I would say, however, that the most important evolution is happening within the official Church itself, with an ever clearer communion with the Pope.
And one sees that, when the priests are united, even the regime must give way, as demonstrated by the appointments of Shanghai and Xian: proposed by the Pope but formally chosen by the local clergy, so that the government was not able to say anything.
Q: Also in your Diocese of Hong Kong, you are often in the limelight because of your firm position in defense of freedom and democracy.
Cardinal Zen: In Hong Kong the situation is obviously different. We have never had persecution as in the rest of China.
Here the main enemy is secularism. Despite this, our Church in Hong Kong maintains its own vitality and we have an average of 2,000 baptisms a year.
After 1997, with the return of Hong Kong to China, the situation has changed and the Church has had the duty to defend the weakest and the poor. Furthermore, it is the Church that teaches us to be concerned for the whole man; we are called to put the leaven of humanity in social relations.
Q: You have created a reputation for yourself of being hard, of openly confronting the Chinese regime without much circumlocution. Is this the right strategy to deal with Beijing?
Cardinal Zen: I have never premeditated how I will act. In fact, I have intervened strongly on two issues: the first to defend the canonization of the Chinese martyrs, held on October 1, 2000.
The government invented a letter signed by all the Chinese bishops protesting this canonization. But it was false; the government knew that the vast majority of bishops did not agree. So I intervened harshly to unmask this attempt to discredit the Pope.
My other intervention was on the issue of democracy, more precisely on religious freedom. Beijing has already openly violated the "Basic Law" [Hong Kong's mini-Constitution] and has tried to hinder religious freedom. We Catholics, though a minority, have become parents of the whole people, a point of reference. This is how the demonstration was born that took half a million citizens to the streets.
Q: Do you think that China might soon be "resigned" to open a true dialogue with the Holy See and abandon its prejudices?
Cardinal Zen: I think so. Today China sends many people abroad, whether or not of the government.
Little by little, they realize that, in the rest of the world, countries have no problem accepting the Pope's naming of bishops, that this does not contradict love for the homeland or being good citizens. In this way, many problems might be surmounted. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Man is an apocalyptic creature like the Bible says-- Rene Girard posted on June 5, 2006
By Deborah Gyapong
OTTAWA (CCN)—“Man is an apocalyptic creature like the Bible says," Rene Girard told the Colloquium on Violence and Religion (COV&R) June 2.
The paradigm-shifting cultural anthropologist, historian and author who originated the theory that scapegoating and murder form the basis of human culture told the 200 academics gathered at Saint Paul University the Bible is “not a religion like the others."
“It knows about the origin and the ends of man," he told the annual conference dedicated to studying and refining his theories on violence, religion and scapegoating.
Girard, 81, took part in a panel discussion with Auburn Theological Seminary professor Walter Wink, and Northern Ireland peace activist Duncan Morrow entitled Creative Mimesis and Peace.
Girard spoke first about the principalities and powers that, according to St. Paul, are in charge of the world and “run the show."
Christ is over them, Girard said, but he does not make his power over them visible in history. They are destroyed at the end of the world.
Now that mankind has acquired the technological ability to wipe itself out, no one is paying attention to the Biblical texts about the apocalypse, he said.
“There is a mirror effect between Christ and the principalities and powers," he said, pointing out that most myths contain the same story as the gospels.
He acknowledged that Christians have rejected that view, because to say Christianity is a myth is like saying it is untrue.
“The similarities are striking," he said, noting the common pattern of a sacrificial figure who dies and comes back to life. “To deny similarities is to deny common sense."
However, Girard said that while it is easy to see the similarities between myths and the Bible, it is harder to understand the differences between them revealed by the Gospels.
Those differences are so huge, “but we don’t want to look at it," he said.
The main difference is that in all other myths, one reads the story from the point of view of the mob. From the mob’s point of view the Oedipus is guilty of incest and patricide, and consequently, the curses that fall on his community because of his transgressions.
Once the victim is sacrificed, peace returns.
Christianity and Judaism differ because we interpret the story from the point of view of the victim, he said. The Bible shows that the victim is innocent. It gives a voice to the victim.
“It is the mob who is wrong. The people. That is why Christianity is so hated," he said. “The crowd always believes in the guilt of the victim."
Girard explained how human beings imitate each other, and are stuck in patterns of reciprocity that can range from friendly gestures like a handshake, to violence.
“It’s very easy to shift from good reciprocity to bad reciprocity," he said.
Reciprocity can become a vicious cycle where the violence gets worse and worse. Even good reciprocity can become bad by forced repetition, he said.
Humans are different from animals in that animals of the same species seldom kill each other. When they fight, once dominance is established the defeated animal might offer its throat to the victor. Violence among humans can easily spin out of control and often has.
“If we didn’t have culture, humanity would have destroyed itself," he said.
Girard has written extensively about how human desire is imitative or mimetic. We want what others seem to have or desire and conflict arises when people fight to obtain the object of that desire. Once violence starts it is mirrored or mimed as a response.
He theorized that at the basis of culture is a murder because scapegoating a victim provided a safety valve for escalating violence to release itself on the scapegoat, who was blamed for the rising tensions. Once the scapegoat was killed or expelled, peace would return. The power of that murder to restore balance made the victim seem to have godlike powers. That gave rise to mythology and its common patterns of sacrificial victims.
The archaic religions which put the burden on the human victim were at the same time indispensable to take humans out of animality, he said.
“The Gospels overturn myth one hundred per cent," he said. “Human culture lives in a permanent lie."
“We know that myth is wrong and we hope Christianity is wrong, too, because it puts such a burden on us."
Peter realizes he has betrayed Jesus. We all betray without realizing it, he said, noting that Christ asked St. Paul on the road to Damascus, “Why are you persecuting me?"
The other two panellists used their time with Girard as an opportunity to show how imitating Jesus Christ instead of our enemy was the only way to overcome violence. Christ offers an alternative, a third way between flight and flight.
Wink illustrated how Jesus’ exhortations to go the extra mile, to turn the other cheek, and to offer one’s garments have been interpreted wrongly as impractical, suicidal, masochistic and an invitation to bullies and wife batterers.
“Jesus never displayed that kind of passivity," Wink said. “Jesus urges resistance without violence."
He urged people to stand up for themselves, to stand up to oppressors but to find a third way that is neither cowardly nor submissive, or violence reprisal, he said.
He pointed out a Roman soldier was allowed to force someone to carry his pack for a mile. To carry the pack a second mile would put the soldier in violation of the law. To give away the rest of your clothes after someone takes your cloak is to shame that person with your nakedness, as nakedness was more shameful to the observer than the observed.
Morrow said that mimetic violence in Ireland has resulted in “a nation of innocent people” who blame others for what has happened, without taking responsibility for their part.
He admitted how easy it is to be caught up in revenge.
The key was sticking in a mimetic relationship with Jesus, he said.
“Ultimately, the story is show not tell."
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Christian Art Testifies to God's Beauty, Says Pope posted on June 2, 2006
Receives Patrons of Vatican Museums in Audience VATICAN CITY, JUNE 1, 2006 (Zenit.org).- Christian art is, ultimately, a testimony to the beauty of God, says Benedict XVI. The Pope made that point today when receiving the Patrons of the Arts in the Vatican Museums in audience. In his brief address in English, the Holy Father thanked them for their help, which has made possible the conservation and restoration of the Vatican Museums that assist "the Church's evangelizing mission." "In every age," the Pontiff said, "Christians have sought to give expression to faith's vision of the beauty and order of God's creation, the nobility of our vocation as men and women made in his image and likeness, and the promise of a cosmos redeemed and transfigured by the grace of Christ." "The artistic treasures which surround us are not simply impressive monuments of a distant past," Benedict XVI observed. "Rather, for the hundreds of thousands of visitors who contemplate them year after year, they stand as a perennial witness to the Church's unchanging faith in the Triune God who, in the memorable phrase of St. Augustine, is himself 'Beauty ever ancient, ever new.'" The Patrons of the Arts have been in existence since 1983 when a major exhibition from the Vatican went to the United States. Some 15,000 visitors tour the Vatican Museums daily, but ticket sales cover only day-to-day costs. The museums are not supported directly by the Holy See. That often means there is little money for restoration or modernization. Patrons donate a minimum of $500 a year per person for a regular membership, $1,000 a year for a family membership, or $250 per person for a junior membership (35 and under). The donations are used to fund conservation projects, buy equipment for the museums' restoration laboratories, help with capital improvements, and occasionally to assist in the acquisition of artworks. Patrons come from all religious backgrounds and are grouped into chapters throughout North America and Europe. [See www.vatican-patrons.org] Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Why St. Peter's Ages Well; for Kids' Sake posted on June 2, 2006
The Team Behind the Basilica
By Catherine Smibert
ROME, JUNE 1, 2006 (Zenit.org).- This year's 500th anniversary of the laying of the cornerstone for St. Peter's Basilica isn't just a call for celebration. It is also a chance to discover the secret why the landmark is still in such beautiful condition.
Well, the secret has a name: the Fabbrica di San Pietro. It is the office in charge of construction and maintenance matters relating to the basilica.
The group employs about 120 people, 80 of whom are the custodians known as the "sanpietrini." Their job is fundamental -- general upkeep. And the worst problem they face?
"Chewing gum," the head of staff of the Fabbrica, Cristina Carlo-Stella, told me. "It's incredible how many things are stuck to that marble floor every day."
For the more specialized points of upkeep, the office is comprised of a highly professional staff of architects, conservators and art historians.
Carlo-Stella explained: "We often get questions such as, 'Can the necropolis be accessible to more people?' But there's always the problem of preservation with the daily issue of the tourist flow."
"We always would like to keep more people visiting," added the art historian. "But we always have to keep in mind that we are in a world heritage site, … this site has to remain for future generations to come."
Accordingly, the Fabbrica's archaeologists pay special attention to the preservation of the various mausoleums in the necropolis area of the basilica. I was fascinated to learn that the group actually coordinates a Vatican mosaic studio.
"At the end of the 15th century," Carlo-Stella explained, "there was a decision to translate all the pictorial features in mosaic form, because they are more durable over time."
In fact, all of the pictorial surfaces in the basilica were done in mosaic. The Vatican mosaic studio is responsible for the restoration of all those surfaces.
The studio also receives special commissions. "In the last decades," Carlo-Stella said, "recent popes have asked the mosaic studio to execute certain works they would give as presents during the pontifical trips."
The Fabbrica di San Pietro also oversees the archives that include 50,000 documents connected to the construction and daily life of the basilica. These archives include manuscripts signed by Borromini, Bernini and all the major architects who were involved with the basilica.
The archives, while not open to the public, "are open to certain researchers with very special permission," said Carlo-Stella.
A lot of the documents will be on display at the Fabbrica's upcoming 500th celebratory exhibition. "The event in October will allow people to view the authentic personal thoughts about the building by the likes of Michelangelo," the art historian told me.
At a recent press conference, the Fabbrica explained the two aims of the exhibit.
"The first front will be focusing on the basilica itself, the architectural history, the methodology of construction," the office states in a promotional booklet. It wants to "show the basilica's significance as a splendid and magnificent site of world heritage which encapsulates the artistic genius of so many extraordinary artistic personalities."
The second aim of the exhibit is to allow for the rediscovery of the devotional tradition that has been concentrated on the religious pilgrimages to St. Peter's tomb.
"The idea is to lead the visitor to a meeting with the figure of St. Peter," says president of the Fabbrica, Cardinal Francesco Marchisano. "The very last room, where the graffiti of the 'Petrus eni' [Peter is here] will be exhibited, will be surrounded by very important relics from saints such as St. Francis of Assisi, St. Agnes and Mother Teresa of Calcutta, who came here to St. Peter's Basilica and had a very profound spiritual experience.
"We're relaunching the last room as a room of meditation, of contemplation of how this devotional tradition can affect people's lives, how it can actually inspire religious personalities of which the Christian Church is proud."
* * *
Pro-active Protection
A group of representatives of English-speaking bishops' conferences gathered in the Casa Santa Marta last week to discuss child protection. They resolved to follow a no-holds-barred approach.
Such conferences among English-speaking Church officials have been taking place for over 10 years in various locations around the world.
Coordinating this most recent event was Archbishop Philip Wilson, 55, the newly elected president of the Australian episcopal conference and the metropolitan of Adelaide.
He told me that the group, together with Cardinal William Levada, prefect of the Congregation for the Doctrine of the Faith, took the opportunity to renew their commitment to being pro-active toward the protection of children and those most vulnerable in our society.
The prelate said that after hearing of the various national experiences, what stood out was the need for awareness and education and for communities to follow proper protocols on this sensitive issue.
"Being careful, being vigilant, educating children, teachers, priests and parents to be aware -- are all important parts of our mandate as a Church," Archbishop Wilson, a canon lawyer, told me. "The most important thing is that everyone be conscious of it and know how to look for anything that might be a sign there's something wrong and to then respond effectively."
The archbishop added: "Our Church communities should be outstanding in the way that they look after children and vulnerable adults particularly since one of the great scandals in the life of the Church of our generation has been the revealing of sex abuse cases associated with the Church itself and the lack of correct response, etc., to these matters."
The Australian prelate said that the participants agreed on the importance of being creative in the way that they deal with such issues. This includes setting up an education-based initiative that identifies sex abusers early -- and stops them in their tracks.
"The only way we can overcome the negativity toward the Church in this arena is by being highly principled and effective in maintaining our standards, in our training and our supervision and so on," said Archbishop Wilson. "And people have every right to expect that. Our Lord expects us to do that."
* * *
New Movements Afoot
The hundreds of churches around Rome have suddenly filled up. But it's not due to a mass conversion. Rather, the churchgoers are the members of the ecclesial movements from around the world who are coming to Rome at the Pope's invitation to meet him on the eve of Pentecost.
The last meeting of this size with the new movements and communities was back in 1998 with Pope John Paul II. Coordinating that event was Cardinal James Stafford, then president of the Pontifical Council for the Laity.
He reminisced over that occasion and prays for the same fruits this Saturday.
"The ecclesiology of our late Pope has permeated and informed the consciousness of the institutional Church in a way that was not there before," explained Cardinal Stafford.
"Parishes and dioceses across the universal Church better perceive the complementary role that the lay movements have as an eruption of the spirit within the Church ... calling the Church to a deeper sense of its role in the contemporary culture," said the cardinal, who is now the major penitentiary.
The prelate said that over the past 10 years a maturing has occurred within the Church and its lay movements. The synergy between the charismatic and institutional factors has matured too.
"The movements have met the spiritual hunger of hundreds of thousands of lay people in an exemplary manner," said Cardinal Stafford.
The Church's great challenge now, the cardinal said, is to recognize that many lay people are seeking a deeper understanding of their role as Christians in their families, marriages and workplaces, as well as in the arena of politics and citizenry.
"They have found the lay communities an excellent resource and way in which they can deepen their identity as Christian lay men and women in these various areas," observed the 73-year-old former archbishop of Denver, Colorado.
I asked him why these lay people might have not seen their parishes as places which meet those needs.
The American cardinal said: "In some ways the new lay communities have reinforced, within the parishes, the importance of a deeper catechesis in the Bible; in the documents of the Second Vatican Council; in the role of the laity both within the Church and in the world."
Cardinal Stafford detects an increased awareness among the laity, in light of John Paul II's pontificate, of their role in transforming the culture with the truth of the Gospel. A case in point was the debate over including a reference to Christianity in the European Constitution, he said.
Also, the cardinal observed "that the secular democracies are becoming hostile to the various expressions of Christian faith in the world and the lay people perceive that." That is especially true, he said, in the areas dealing with so-called cultural issues, such as bioethics.
"The bishops and pastors of the Church have perceived that the role of the laity must be more obvious in making the culture into the form of Christ," Cardinal Stafford added. "I think the laity themselves perceive that." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Bishop Barnes on U.S. Immigration Policy posted on June 2, 2006
Hopes for Improvements With New Bill
SAN BERNARDINO, California, MAY 31, 2006 (Zenit.org).- The U.S. Immigration Reform Bill that passed in the Senate last week incorporates some important provisions, says a bishop.
But Bishop Gerald Barnes of San Bernardino, chairman of the U.S. bishops' Committee on Refugees and Migrants, is hoping the legislation will improve when the House and Senate versions are reconciled.
The prelate shared with ZENIT his thoughts on immigration policy and the need for a comprehensive approach to the complex issue.
Q: The U.S. Congress is debating various immigration reform proposals and the Catholic bishops have been actively engaged in this debate. Why is the Church involved?
Bishop Barnes: Our faith teaches us to view civil laws from a moral perspective. Are they just? Do they uphold the God-given right to human dignity for all? Do they serve the common good?
When we bishops apply these tests to U.S. immigration laws, we conclude that significant changes are required.
In our nation there is a growing population of people who live in fear and on the margins of our society for lack of proper documentation. Families are kept apart for lack of legal means to reunify in a timely manner.
Our nation's labor demands can only be met today by employing unauthorized workers, because the availability of legal work visas pales in comparison to the demand.
And there is today an average of one migrant death per day along our southern border with Mexico, underscoring the desperation of the migrants and the inadequacies of our system.
Q: The U.S. bishops' conference has stated that sovereign nations have a right to control their borders. In a post-9/11 world, is cracking down on illegal immigration inconsistent with this right of states?
Bishop Barnes: Among the principles contained in Catholic social teaching regarding migration, yes, there is recognition that sovereign nations have the right, in fact the responsibility, to control their borders. This is to protect the common good.
There is also a principle within Catholic social teaching which holds that persons have a right to migrate to provide for themselves and their families.
Where these two seemingly conflicting principles get reconciled is in the development and application of immigration laws that take into consideration a nation's capacity to absorb newcomers, on the one hand, and the needs of migrants on the other.
In other words, richer nations have a greater responsibility than do poorer nations in being open to immigrants.
In this post-9/11 world, the United States has a special responsibility to ensure that those coming to this country are not doing so to inflict harm.
The bishops believe that if comprehensive reforms were made to our nation's immigration laws, including greater legal avenues to obtain employment and to reunify with relatives here, there would be fewer people crossing the border illegally or overstaying their temporary visas.
This, in turn, would allow border security resources to be applied more strategically toward preventing the entry of terrorists, drug smugglers and criminals.
What, then, to do about those here without proper authority? Since it is unrealistic to round them up and deport them -- the costs and economic impact rule out this option -- the government must find a way to bring these folks out of the shadows and put them on a path toward full participation in our society.
After all, the vast majority of these people has been in the United States for a period of time and has been contributing their labor and taxes.
Q: Why are U.S. lawmakers putting so much focus on immigration now? What are the key issues?
Bishop Barnes: There is growing concern over the seemingly porous borders, especially at this time of heightened security concerns over terrorism.
Americans are also frustrated over the fact that unauthorized entries have doubled during a period in which the government's investment in border enforcement has grown tenfold.
We also see record numbers of deaths of migrants in our Southwestern deserts. These things, taken together, lead to the conclusion many Americans come to: that our immigration system is out of control and badly in need of repair.
Some in Congress, however, believe the "fix" is through further border enforcement investments in the form of personnel, technology and fences, combined with more aggressive enforcement measures directed toward employers who hire undocumented aliens.
The bishops believe this approach, in the absence of other reforms, is doomed to fail.
To truly address the complex set of issues that is involved in immigration -- from the reasons people migrate, to how our nation meets its labor demands -- only a comprehensive approach will work.
From the bishops' perspective this means doing the following.
First, through U.S. foreign relations, trade and economic policies, we must encourage and support the creation of conditions that preclude the necessity for people to migrate for lack of opportunities in their homeland.
Second, we should create legal avenues for laborers to obtain jobs requiring foreign labor, while protecting American workers and the migrant worker.
Third is the elimination of the backlog of visas for family reunification, which at the present time requires up to 20 years' wait for some family members.
And lastly, for those in the country without proper authorization and who can demonstrate that they can be good citizens, we could put them on the path to citizenship.
Q: What are the biggest problems the Church in the United States has with the proposals put forward?
Bishop Barnes: The U.S. House of Representatives passed legislation this past December which the bishops have forcefully rejected.
Among its ill-advised provisions, it would for the first time in our nation's history make felons out of immigrants who are in the country without proper authority.
Likewise, it would make it a felony to "assist" an undocumented alien, putting at risk members of the Catholic Church who assist immigrants every day, but do so now without regard of their immigration status.
Perhaps the most unfortunate aspect of this piece of legislation is that we do not believe it will fix the ills of our current immigration system.
If that bill were to become law and in a couple of years we continue to see a growing population entering the country illegally, the frustration level among Americans may well reach a breaking point and the backlash against immigrants, whether here legally or not, may become grave.
On May 25, the U.S. Senate passed its version of immigration reform.
That legislation, called "The Comprehensive Immigration Reform Act of 2006," incorporates some of the provisions the bishops believe are important, such as a path to legal status, family visa backlog reductions, and a temporary workers program.
The bishops believe the bill could be improved and hope that when the House and Senate versions are reconciled, some improvements can be made. I am not overly optimistic about this outcome, though, with the hardened rhetoric coming from some members of Congress, who are calling for enforcement-only reforms.
In the weeks ahead, we should have a better indication of what approach will emerge from Congress -- a narrow, and ultimately ineffective, enforcement-only approach, or a comprehensive one that looks at all dimensions of this complex issue and addresses them holistically. Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Papal Intentions Include Interreligious Dialogue posted on June 2, 2006
VATICAN CITY, JUNE 1, 2006 (Zenit.org).- During the month of June, Benedict XVI will pray especially for the fruits of interreligious dialogue and the spread of the Gospel.
Specifically, the Pope's missionary prayer intention for June is "that pastors and Christian faithful will consider interreligious dialogue and the work of inculturation of the Gospel as a daily service to contribute to the cause of the evangelization of peoples."
The Apostleship of Prayer announced the general and missionary prayer intentions chosen by the Holy Father.
The Pontiff, along with thousands of faithful worldwide, offers his prayers and sacrifices for the intentions.
The Pope's general prayer intention for the month is: "That Christian families may welcome with love every child that comes into existence and surround with affection the sick and elderly in need of care and attention." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Cardinal Zen Proud of Unity With Rome posted on June 2, 2006
Takes Possession of Titular Church
ROME, JUNE 1, 2006 (Zenit.org).- Cardinal Joseph Zen Ze-kiun took possession of St. Mary Mother of the Redeemer Church in a gesture which he said united China with Rome.
Cardinal Zen Ze-kiun presided over a solemn Mass in the Tor Bella Monaca section of Rome on Wednesday to take over his titular church.
"It is a beautiful tradition; it gives me Roman citizenship," the 74-year-old prelate said. "I shall die a Roman though I am Chinese."
In his homily, Cardinal Zen stressed "the profound communion there is between himself, his people and the Church. The Pope has said nothing to me about what I should do, but he asks you to accept me: I'm the winner! I give myself to you and, with me, I give you my Chinese people."
Commenting briefly on the illicit ordination of bishops, he said: "Our people have the sense of faith; we remain faithful to Rome. There are only a few who have left us because they are confused."
Cardinal Zen, the bishop of Hong Kong, was elevated to cardinal by Benedict XVI on March 24.
He was born in Shanghai in 1931, was ordained a priest in Hong Kong in 1961, and was professor of the Catholic seminary of the English colony until 1973.
In 1978 he was appointed provincial superior of the Salesians for "external" China -- Hong Kong, Macao and Taiwan.
Good fortune
He left the post shortly after and from 1983 to 1996 was a professor in several seminaries of the official and underground Church in various areas of China. He was named coadjutor bishop of Hong Kong in 1996 and bishop of the same diocese in 2002.
Remembering the Catholics of his Diocese of Hong Kong, who number some 250,000 out of a total population of 7 million, he thanked God for the gift of faith.
"We have received this fortune, which is the faith; others do not have it, especially in China," the cardinal said. "And, as Mary, who did not want to enjoy this faith alone, so we too must share this fortune of our faith."
"I come to you as brothers and together we share the joy of being children of God," concluded Cardinal Zen.
Father Riccardo Viel, the pastor of the cardinal's Roman church, told him: "On your return, tell your faithful in Hong Kong that you have found other new and good parishioners." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
Benedict XVI Eager for Document on Eucharist posted on June 2, 2006
Exhortation to Sum Up Conclusions of '05 Synod
VATICAN CITY, JUNE 1, 2006 (Zenit.org).- Benedict XVI says he is anxious to publish the document that will bring together the conclusions of last year's Synod of Bishops on the Eucharist.
The Pope shared that view today with participants in the third meeting of the Ordinary Council of the General Secretariat of the Synod of Bishops, which assists the Pontiff in writing the postsynodal apostolic exhortation.
"In 'ad limina' visits bishops asked me: 'But when will the postsynodal text finally come?'" the Holy Father revealed. "And I replied: 'They are working on it. They will not take too long.'"
Seeing the bishops present, the Pope said that thanks to their "competence I myself can only hope to see this text and learn from it shortly, which might be published later for the use of the whole Church which truly awaits it."
The Synod's Secretariat assists the Pope by bringing together and ordering the proposals that arose in the synodal assembly last October on the topic "The Eucharist, Source and Summit of the Life and Mission of the Church."
Source
"The Eucharist is above all the source and secret of the permanent impulse of our mission," Benedict XVI said. "In fact, in his ecclesial existence the bishop configures the image of Christ, who nourishes us with his flesh and blood.
"From the Eucharist, the pastor draws vigor to exercise that particular pastoral charity which consists in dispensing the food of truth to the Christian people.
"And this text that is being prepared will be one of those interventions to nourish the people of God with the food of truth, to help them grow in the truth and above all to make the mystery of the Eucharist known and to invite [them] to an intense Eucharistic life."
The Holy Father continued: "At a time characterized by the growing phenomenon of globalization, it is increasingly necessary to have the truth of Christ and of his Gospel of salvation reach all with vigor and clarity.
"The areas where the truth must be proclaimed and witnessed with love are innumerable; many people are thirsty and we cannot leave them languishing in search of food." Back to Home Copyright © 2000 - 2005 Catholic Radio - KSM Inc. All Rights Reserved.
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